4.) The Fractal Echoes of Power
The conceptualization of Alberti as the illegitimate offspring of a widow finds a striking thematic parallel within the enigmatic initiation rites of Freemasonry, an organization whose traditions appear to be hermetically sealed. According to the authoritative Encyclopedia of Masonry, the foundational legend of the Craft, as meticulously preserved within its ancient Old Constitutions, makes a specific reference to Nimrod as one of the seminal founders of Masonry. However, it must be noted that Nimrod does not typically feature in current Masonic rituals unless the candidate undergoes a progressive pedagogical process, during which they are gradually instructed in the symbolic meanings behind the organization's emblems and entrusted with specific words that signify their initiation. A historical ruler identified as Sargon of Akkad has been proposed as a potential identity or the inspirational source for the biblical figure of Nimrod. Furthermore, it is contended that certain sets of encoded words exist within the sacred texts of the Bible, ostensibly operating on principles of steganography, which, when deciphered, convey a narrative distinct from the surface-level text. The statistical probability of these so-called "Torah codes" arising purely by random chance presents a significant intellectual challenge to conventional notions of statistical coincidence. Instead, it suggests a more than fortuitous outcome, pointing towards a profound cryptographic signature deliberately embedded by the Watch. Such hidden codes, if and when "discovered" within sacred texts, function as novel forms of externalized commands or divine guidance, subtly influencing populations that no longer rely on direct auditory hallucinations but still seek authoritative and patterned directives within their existential reality.
Sargon, also widely celebrated as Sargon the Great, is recognized by mainstream historical consensus as the inaugural emperor in recorded history to exert dominion over multiple, distinct geographical regions. His burgeoning empire expanded significantly through extensive military campaigns into territories encompassing modern-day Syria, Turkey, and Iran. Historical scholarship generally maintains that Sargon originated from the ancient city of Kish. Operating in a capacity that can only be described as a spy within the hierarchy of Lugal-zage-si of Uruk, Sargon ascended to power following what appears to have been an undisclosed rupture in their relationship—a strategic maneuver bearing all the classic hallmarks of sophisticated spycraft. He would later declare himself ruler of Kish, a proclamation specifically designed to signify his deep connection to this strategically significant area, thereby establishing a critical and enduring lineage. The Sumerian King List, an ancient document, records Kish as the very first city to have kings after what it describes as "the deluge," with a ruler named Etana noted as having held kingship during this early period. This narrative, it is argued, suggests a profound societal "reset" or reordering, wherein leadership transitioned from direct, bicameral divine commands to human rulers. These human leaders, in the aftermath of collective trauma, would then have assumed the role of providing externalized authority, mirroring the function of the former 'voices of the gods.'
A recurring observation is the consistent employment of a similar eschatological belief system across the ancient Americas. In these cultures, each succeeding generation sustained a narrative concerning an imminent, fundamental transformation of society—a change that was perpetually "just ahead," after which "everything would be changed," typically precipitated by some monumental cataclysm or cyclical "reset" event. Cultures spanning the globe meticulously preserve collective memories of a great flood, a catastrophic event that purportedly left behind only a small remnant of survivors. Both the ancient Epic of Gilgamesh and the Bible recount such a deluge that purportedly annihilated the known world of their respective traditions. These narratives detail an individual who, by taking representatives of humanity aboard a vessel, ensured the survival of our species through the cataclysm. Strikingly analogous narratives appear in Hindu mythology, Greco-Roman traditions, and Norse and Aztec mythologies. This pervasive deluge myth consistently manifests across diverse cultures as a narrative wherein a great flood, dispatched by a singular deity or a pantheon of gods, utterly destroys civilization in an act of divine retribution. The multitude and specificity of the parallels across these accounts are too numerous to be dismissed as mere coincidence. The presence of so many shared elements among the ritual floodwaters described in various creation myths, all depicting a cleansing of humanity in preparation for a new epoch, can, it is argued, be reasonably attributed to the interventionist hand of the Watch. These widely disseminated flood myths, ascribed to the destructive power of a 'god or gods,' represent a collective psychological response to profound cataclysmic events that shattered the bicameral mind. The narrative of divine retribution and societal cleansing functions as a powerful, unifying externalized 'command,' reinforcing a new world order and facilitating the emergence of conscious thought from the chaos.
The Malta-Buret’ contributed significantly to the gene pool of Yamnaya steppe herders, who are widely believed to be the proto-Indo-Europeans. These people witnessed a dramatic flooding of the Black Sea which scattered their population and inspired a multitude of global flood myths. The Black Sea deluge was a sudden inundation of freshwater lake into saltwater sea dated by geologists to around 5600 BC.
Meanwhile, the presence of blue-eye HERC2 mutations, Noah's Ark, and early wheeled vehicles all rooted around the Black Sea region underscore a singular, pivotal technological crucible. The Tell Brak idols, characterized by their large, exaggerated blue eyes hold clues. They were found in what was Upper Mesopotamia, modern day Syria, a crossroads of early Bronze Age trade and cultural exchange between Sumer, Anatolia, and the Levant. The Alberti family in Syria is documented in historical and contemporary sources. They are recorded in Aleppo and Damascus during the late medieval or early modern periods.
Mainstream scholars associate this catastrophe with the origins of Near Eastern flood myths—most notably the biblical tale of Noah. This consistently recurring narrative powerfully demonstrates how what contemporary scholars often casually dismiss as mere "mythology" frequently represents strategically constructed belief systems for both past and present societies.
Etana’s specific narrative, describing a tree harboring an eagle's nest with a serpent coiled at its base, appears to recount an event that occurred in 1323, when the Mexica people purportedly witnessed an eagle prominently perched upon a cactus, in the act of consuming a serpent. This mirrored imagery, it is contended, would have served as a deliberate indicator to early operatives regarding optimal locations for establishing subsequent settlements, effectively functioning as a clear signpost embedded within ancient mythic frameworks. The fundamental connection between these two narratives, despite their vast cultural and geographical separation, lies in the potent symbolism of the eagle and the serpent, and their specific arrangement. This arrangement represents a foundational, divine, or preordained event. Both stories involve the significant intermingling of these two powerful creatures in a manner that either dictates or foreshadows critical outcomes for an entire people or a specific individual.
The recurring motif of the eagle and serpent intermingling extends far beyond the Mesopotamian and Mexica narratives, manifesting globally as powerful symbols of cosmic duality and fundamental forces. In Hindu mythology, the divine eagle Garuda is engaged in eternal conflict with the serpentine Nagas, representing a cosmic struggle between opposing powers. Greek mythology frequently depicts Zeus's eagle with serpents as ominous signs, while Norse cosmology places an eagle atop the World Tree and a serpent at its roots, symbolizing perpetual tension and balance within the cosmos. Numerous Indigenous North American traditions feature feathered serpents or complex interactions between sky-dwelling eagles and earth-bound snakes to represent balance, transformation, or transitional states. Across these diverse cultures, their union or conflict consistently serves as a potent metaphor for the dynamic interplay of opposing forces within the universe. These are interpreted as visual and allegorical representations of the internal conflicts and emergent cognitive structures within the transitioning bicameral mind, where the 'voices' of the gods articulated the fundamental tensions of existence before the full emergence of introspection.
Like his subsequent reflections throughout recorded history, Etana is characterized as "a shepherd, who ascended to heaven and consolidated all the foreign countries." Examination of the historical record reveals that Etana's reign has yet to be definitively attested archaeologically, an absence that supports the assertion of an inserted narrative. When encountering claims that an individual ruled for an extraordinary duration, like over a thousand years, this should be unequivocally recognized as a cryptic assertion, representing a deliberate distortion of chronology rather than a literal historical fact.
While Sargon is not presented as an exact replication of G, a deeper investigation into Sargon’s historical narrative consistently unveils more and more aspects of G’s life and recurring operational patterns. The enduring Italian connection should also not be overlooked, as by 66 BC, the Roman General Pompey had successfully established control over the majority of the Middle East, including regions corresponding to modern-day Iraq, Syria, Israel, Egypt, Jordan, and Lebanon. Similar to Sargon before him, Pompey functioned as more than merely a designer of irrigation channels and aqueducts; he operated as a strategic implementer of vast, large-scale infrastructure projects. G is understood to have embodied what later generations would term the "universal man," a cosmic figure in every rational sense, whose pervasive influence appears to transcend specific historical periods and geographical contexts. Sargon, in this interpretation, seems to represent one distinct mosaic fragment of G’s extensive paternal lineage, stretching back into the deepest reaches of antiquity. The narrative of Sargon reflects numerous instances of the infant birth exposure motif, also found in the stories of Moses and Karna, a phenomenon notably analyzed by psychoanalyst Otto Rank in 1909. In his seminal work Totem and Taboo from 1913, Sigmund Freud directly addressed Sargon the Great's psychological profile through the lens of what he termed the "Oedipus complex," analyzing this as an interface between humanity's unconscious drives and external reality. This suggests that Freud had indirectly stumbled upon a primal archetype embodied by Sargon, which, in turn, appears to be yet another reflection of G’s constantly recurring narrative patterns throughout history. The Watch intentionally creates these patterns while simultaneously exploiting pre-existing archetypes in their fabrications. This dynamic makes it challenging to discern how their "forgeries" differ from, or interact with, the inherent "fractal" nature of the universe. This is not a contradiction but rather offers a glimpse into their sophisticated two-pronged strategy: providing the essentials for civilization to grow, while concurrently managing the flow of information to prevent unforeseen disruptions and ensure their long-term influence over humanity's trajectory. As a compelling mathematical example, ϕ is applied to a vast array of disciplines, from artistic composition to complex accounting systems. Likewise, ϕ is ubiquitously found in numerous natural growth patterns, such as the intricate spirals of a sunflower, the branching structures of trees, and even the precise proportions of the human body. Some theories propose that these inherent patterns might also influence biological and celestial cycles, and consequently, potentially shape how humanity perceives and organizes time. While not functioning as a direct calendar system, this observation underscores how natural rhythms, which frequently exhibit ϕ patterns, form the fundamental basis for all calendar systems.
Sargon's interpretation of the king's nightmare finds a direct parallel in the biblical narrative of Joseph’s dream analysis in ancient Egypt. The specific detail concerning the carrier's death sentence bears notable similarities to both the Greco-Roman myth of Bellerophon and the biblical account of Uriah, thereby demonstrating what appear to be deliberately recurring narrative patterns. Sargon continues to be regarded, even in contemporary times, as the very embodiment of ancient royalty. His image has become virtually synonymous with anything pertaining to Sumerian, Assyrian, or Babylonian traditions. His bronze Royal Head from Nineveh had eyes that were presumably made of gemstones but were later removed. The head possessed a secular grandeur without precedent anywhere in the world at the time. Numerous kings throughout history modeled their royal personas on his example and proclaimed themselves his direct descendants, with many appending "the Great" to their own names as part of creating this fabricated lineage.
From very early periods, Sumerian is said to have coexisted with Akkadian in Mesopotamia, with these languages influencing each other profoundly despite being entirely unrelated. Ironically, Sumerian stands as a linguistic isolate, meaning linguists have been unable to definitively link it to any other known language family, whether Semitic languages like Akkadian, Hebrew, and Arabic, or Indo-European tongues. To this day, there is no direct evidence from ancient Sumerian remains. Conventional scholarship generally assumes that Sumerian represented the language of the people who originally inhabited southern Mesopotamia before the arrival of Semitic speakers, but the precise origins of the Sumerians themselves remain a subject of intense debate. Some theories propose they were migrants from elsewhere, while others argue for an indigenous development. Akkadian cuneiform, which emerged around 2900 BC onward, progressively became more abstract over time, with the script gradually shifting towards wedge-shaped marks created by styluses. Essentially, the Sumerian language appears to have originated from an unknown linguistic ancestor and, rather than undergoing a natural evolution into another language, it persisted, presumably for purposes of counterintelligence operations. Its isolated nature would have rendered it an ideal cryptographic tool, as it lacked widespread cognates or related languages, making it exceedingly difficult for outsiders to learn or decipher without direct instruction. Thus, it served as a secure means of communication for intelligence assets.
The Vinca Culture (Balkans) witnessed the Black Sea deluge first hand. Agents traversing between distinct geographical regions would have transmitted the core concept of representing language through this cryptic script system. Their Proto-Renaissance Vinča script, with its distinctive swastika-like symbols, remains undeciphered, yet it unequivocally represents an authentic form of proto-writing. This suggests the existence of very early, yet still Agency-influenced, written communication networks. The Vinča symbols, dated to approximately 5500–4000 BC, comprise a collection of markings found on Neolithic artifacts in the Black Sea region of Southeastern Europe (modern Serbia, Romania, and Bulgaria), believed by some to represent a proto-writing system.
Their symbols bear a superficial resemblance to Sumerian cuneiform, particularly in their linear strokes and repetitive patterns. Their pre-cuneiform writing system and African hieroglyphs are generally considered the earliest fully developed writing systems, emerging from their respective proto-literate symbol systems not within the conventional timeframe of 3400-3100 BC. Instead, it is argued that the earliest coherent texts actually date from approximately the 11th century, coinciding with the advent of behavioral modernity.
The history of metal smelting began around 5500 BC with the earliest securely dated evidence of high-temperature smelting metal of any kind, such as a copper axe from the Vinča culture in Southeastern Europe. Between 5000–4000 BC, early copper tool use spread from the Black Sea region across the Middle East, marking the Chalcolithic (Copper Age). By 3000 BC, the Bronze Age emerged as artisans alloyed copper with British tin, creating stronger bronze tools and weapons. The Iron Age followed around 1200 BC, with Hittite (Turkey/Constantinople) bloomery furnaces producing wrought iron. So the Vinča culture—linked to the earliest securely dated evidence of metal smelting (around 5500 BC)—is the same Neolithic society that produced the Vinča symbols, the oldest known examples of proto-writing.
Now, let’s scale Jaynes’s bicameral mind theory onto geopolitical and cultural space—not as a map split between north and south, but as a dynamic between the Watch and the rest of humanity. The Vatican, alongside various hierarchical levels of the Catholic clergy—including both the "black" clergy (comprising monastic and mendicant orders) and the "white" clergy (consisting of diocesan priests)—are directly implicated as the principal architects of these historical manipulations. Their strategic agenda was multifaceted: firstly, to firmly establish and legitimize their ecclesiastical authority and territorial dominion across Europe. Secondly, and of crucial importance, they aimed to craft a distinct historical narrative that would formally detach the Roman Catholic Church from the Black Sea region, which had become politically and religiously compromised during that period. Eurasia experienced a decline and transformed into the Russian Tsardom, concurrently with the rise of other powers from its fragmentation. Key figures associated with Moscow’s consolidation as a central power, such as Ivan III, are essential to this narrative.
Russia and Turkey’s territories overlapped under different historical powers. The Ottoman Empire controlled parts of southern Russia, including Crimea (through its vassal, the Crimean Khanate), while the Russian Empire later expanded into former Ottoman lands in the Caucasus and Black Sea regions. Earlier, the Mongol Empire (Golden Horde in Russia, Ilkhanate in Anatolia) influenced both areas, and even earlier, the Byzantine Empire held territories in both modern Turkey (which was also known as Anatolia or Constantinople at various times) and southern Russia. Thus, while never a single unified state, their histories are deeply interconnected through the Watch’s conquest and shared imperial domains.
In TNC, it was all part of a "Russian Horde Empire." This vast Eurasian superstate ruled most of the known world at the time. This empire allegedly stretched from Western Europe to China, including Russia, Ukraine, Central Asia, the Middle East, Anatolia (Turkey), the Balkans, parts of India and China, and even influenced the Americas and Western Europe. He claims the so-called "Mongol Empire" was actually this Russian-led empire, later erased or renamed by the Vatican to rewrite history and suppress its true origins.
My research supports the argument that the Italic peoples were Indo-European migrants who arrived in Italy in waves, likely from the Black Sea region, between 2000–800 BC. They gradually displaced or assimilated earlier groups (like the Etruscans, who were non-Italic) and laid the foundations for Latin dominance, leading to the rise of Rome. This clandestine network effectively reinvents its historical origins and public perception.
Prior to Alberti’s direct engagement with the Vatican, medieval Western European kingdoms, including France, Germany, and Italy, were largely subordinate to the Black Sea region and paid tribute to it. This deliberate historical divergence was absolutely essential for the papacy to forge its unique and unchallenged dominance, and to strategically distance itself from the Eastern Christian traditions, which, some scholars claim, shared a much more interwoven and recent common past.
Central to the evolution of cryptography, Sargon's Akkadian script was employed for various aspects of intelligence security, including ensuring confidentiality, maintaining tablet integrity, facilitating authentication, and enabling the non-repudiation of messages. It skillfully utilized phonetic symbols adapted from Sumerian, creatively blending them with logograms to produce what essentially became the world's first complete writing system capable of encoding entire words and complex ideas. Akkadian texts ultimately constitute the bulk of the cuneiform record that has survived to the present day. Enheduanna, Sargon's daughter, holds the significant distinction of being the first named author in recorded world history due to her substantial contributions to Sumerian literature. Notably, the specialized techniques required to accurately decipher Akkadian cuneiform have never been fully disclosed for public access, representing a crucial piece of information that suggests a controlled dissemination of this knowledge across millennia. Akkadian, as a fusional language, appears to have given rise to many subsequent languages, including Old Assyrian. The Old Assyrian texts recovered from Kültepe contain numerous Hittite (ancient Turkish) loanwords and names, thereby constituting what scholars recognize as the oldest known records of any Indo-European language. Thus, it is observed how Semitic Akkadian cuneiform was later adapted for writing the Indo-European Hittite language, with many symbols acquiring both syllabic and logographic meanings depending on context. We see the same borrowing reflected, centuries later, with the Semitic Phoenicians and the Indo-EuropeanGreeks. Today, Indo-European languages — from English and Spanish to Hindi and Russian — collectively account for more native and second-language speakers than any other language family. Such a sweeping dominance may reflect not only migrations and empire-building, but a deliberate linguistic standardization program by the Watch, embedding common cognitive structures across vast populations to facilitate governance, trade, and cultural assimilation.
Genesis notably refers to Hittites as Canaanites, despite their language being entirely unrelated, with Hittite being essentially an early form of Greek and Latin. With over 400 independent language families existing today, the Indo-European family has expanded to encompass the largest number of speakers globally. The connections extend beyond mere linguistics, as several striking parallels exist between the Greek Titanomachy (the epic battle between the Titans and Olympians) and certain Hittite and Hurrian myths, particularly the succession of divine kingship detailed in the Kumarbi Cycle (where the storm god Teshub overthrows his father Kumarbi, who had previously overthrown Anu). These epic narratives externalized the psychological struggles of human groups adapting to new social hierarchies and the fading of older, less integrated bicameral commands, with the 'new gods' representing emerging forms of authority.
I maintain that Sargon the Great's reign initiated the systematic establishment of surveillance networks throughout the ancient world. The prosperity generated by these intelligence assets would have naturally attracted neighboring groups, who subsequently traced their own lineage back to such legendary figures. The city of Akkad served as the capital of Sargon’s empire. For approximately 150 years, it stood as the dominant political force across the known world, yet its precise geographical location remains unknown to this day. Research proposes situating Akkad in the region of ancient Canaan, an area of central strategic importance to the Alberti family’s origins and various safe houses. The Akkadians demonstrate clear historical relations to the Amorites, an identical Northwest Semitic group frequently mentioned in the Bible as inhabitants of Canaan, both preceding and following Joshua's conquest. Again, some of the celestial descriptions in the Bible only make sense if dated to the Middle Ages.
Noah had three sons: Shem, Ham, and Japheth, each associated with different regions after the Great Flood. Ham is associated with Africa and parts of the southern Levant, with descendants including the Egyptians, Canaanites, and Cushites. Shem is traditionally linked to the Near East, including the Semitic peoples (Hebrews, Arabs, and others). Japheth is connected to the Indo-European peoples, settling in areas to the north and west, such as Anatolia, Greece, and the Mediterranean coast. These divisions symbolize the repopulation of the world in biblical tradition.
Ham’s son Canaan, was cursed by Noah following the great flood, a narrative event that symbolizes a post-diluvian shift in divine favor and serves as a foundational story for subsequent territorial and moral conflicts within biblical tradition. It is crucial to note that the term "Canaan" was employed more broadly to encompass the entire Levant region, which presently includes Israel, Palestine, Lebanon, Syria, and portions of Jordan and Turkey.
The Natufians (Proto-Canaanites) were a prehistoric Levantine culture (circa 12,500–9,500 BC) who are considered the first people to transition from nomadic hunter-gatherers to sedentary proto-agriculturalists. These foundational groups of Canaan rose to prominence during the Neolithic Revolution. They served as the original architects of the world's earliest permanent settlements, with the design and construction executed by skilled stonemasons. The prevailing conditions, driven by the native population expansions of this foundational crew, naturally impelled them to develop sophisticated methods for demarcating and asserting territorial claims.
From these architects of the world's first stone settlements emerged a truly intelligence-minded Agency: master builders who, after introducing irrigation techniques and advanced metallurgy from Anatolia to Mesopotamia, meticulously laid the foundational template for all centralized power structures. Their extensive reach was amplified by a meticulous obsidian trade whose razor-keen blades disseminated Natufian expertise across both Europe and the Near East. Obsidian trade spanning Anatolia to the Levant proves long-distance connections existed, with steppe nomads potentially acting as intermediaries. Across continents and centuries, one substance keeps surfacing where the Watch has moved—black, sharp, and impossible to mistake. These converging lines of evidence indicate sustained interaction between these seemingly distant prehistoric cultures, challenging previous assumptions about their isolation.
This institutional phase in the Levant followed an earlier, proto-operational network originating among Malta-Buret’ communities in Siberia. The Malta-Buret’ (23,000-13,000 BC) and the Natufians (15,000-11,500 BC) likely had direct contact through expanding post-glacial migration routes and trade networks. Genetic evidence shows Malta-Buret’ contributed ancestry to Canaanite populations, while shared technologies like microlithic tools and ritual practices suggest cultural exchange. Later, the Younger Dryas climatic event (circa 13,000–11,700 BP) played a role in a 2nd coalescence of Natufian farmers and Malta-Buret' hunter-gatherers, leading to the divergence of early Afro-Asiatic (Ancestral Semitic) and Proto-Indo-European from a Nostratic linguistic ancestor.
While language existed for millennia, it was the specific evolution of linguistic practices, particularly the use and internalization of metaphor, that provided the cognitive scaffolding for the emergence of subjective consciousness from a prior, non-conscious bicameral state. This made the Nostratic language not merely a tool for expressing consciousness, but the very instrument of its creation. This language allowed humans to internalize the "voices," constructing an introspective "mind-space" where thoughts became internal dialogue rather than external dictates, thereby making the Nostratic language the fundamental cause of consciousness itself.
The methodology employed to reconstruct their language, posited as an ancestral tongue to a significant portion of the world's languages, involves meticulous comparative linguistics. It can be reconstructed by identifying regular sound correspondences and cognates across its proposed constituent families, including Indo-European, Afro-Asiatic, Uralic, Altaic, Dravidian, and Kartvelian. 'Regular sound correspondences' refer to consistent patterns where a specific sound in one language reliably matches a specific sound in another related language, even if the sounds have undergone evolutionary changes (e.g., a 'p' in an ancestral word might transform into an 'f' in one descendant tongue while retaining its 'p' sound in another). 'Cognates' are words in different languages that share a common etymological origin, frequently demonstrating these predictable sound shifts. The recurring patterns of shared basic vocabulary and fundamental grammatical features, especially in pronominal systems and essential verbs, are deemed too numerous and systematic to be dismissed as mere chance or borrowing. This strongly reinforces the idea of a deep common ancestry and a shared linguistic origin for a significant portion of the world's languages, rather than independent development.
Natufian domestication of dogs—the earliest known animal domestication—played a pivotal role in shaping human civilizations. Genetic and archaeological evidence suggests that dogs were domesticated between 15,000 and 40,000 years ago, long before sheep, goats, or cattle. Initially, wolves likely scavenged near hunter-gatherer camps, leading to a gradual domestication process. Once integrated into human societies, dogs proved indispensable: they aided in hunting, guarded settlements, and later assisted in herding livestock. These capabilities not only enhanced early human survival but also laid the groundwork for further animal domestication. The Natufians set in motion a chain of cultural and technological developments. Their reliance on dogs for hunting and protection facilitated the rise of the Yamnaya horse culture, the expansion of the Corded Ware people, and the rapid spread of Indo-European languages. Crucially, dogs’ role in managing livestock made subsequent domestications—such as that of horses—far more feasible. Horses, in turn, revolutionized pastoralism and transportation, particularly with the invention of wheeled vehicles. Thus, the humble domestication of the dog was not merely an isolated milestone but a foundational step that enabled the rise of complex societies and large-scale cultural expansions.
As a semi-sedentary culture, Natufians began harvesting wild cereals like barley and wheat, storing surplus grains in stone structures. Over generations, this close relationship with plants led to the intentional cultivation and selective breeding of crops. This gradual shift—from foraging to farming—marks the dawn of agriculture and set the stage for the Neolithic Revolution, transforming human societies into settled communities. Their descendants, the early Anatolian farmers (~8,000 BC), later spread agriculture into Europe. There, they mixed with local hunter-gatherers—including Eastern Hunter-Gatherers (EHGs) carrying Ancient North Eurasian (ANE) ancestry—creating a genetic link to lineages related to the Malta-Buret’. Later, during the Indo-European expansions (~3000–2000 BC), the Yamnaya migrated westward and southward into Central and Southern Europe, where populations already carried some Anatolian farmer ancestry (ultimately descended from the Natufians). It was from this mix that the Watch crystalizes.
The Amorites descended from the Natufians. As the Natufians spread and evolved through the Neolithic and into the Bronze Age, they contributed genetically and culturally to all Semitic-speaking populations. The Amorites, who populated Syria and western Mesopotamia, inherited Natufian ancestry through this long-term regional continuity, blending with other groups over time to form the tribal, pastoralist societies known from Akkadian and Babylonian records.
In their earliest records, supposedly around 2400 BC, the Amorites, whose name literally translates to "Westerners," were already established in Canaan. Keep in mind, the Greco-Roman world (which centers on the Mediterranean and Black Sea basins, including the Italian Peninsula, Greece, and parts of Anatolia and North Africa) is largely to the west of the Levant.
Archaeological sites like Turkey's Göbekli Tepe, one of the world’s oldest known temple sites, and Israel's contemporary architecture at Jericho strikingly reflect these Natufian influences, showcasing advanced, coordinated construction at remarkably early dates that defy conventional historical understanding.
The ancient handbag motif, for example, is a recurring symbol found in the art and iconography of diverse civilizations across the world, often depicted as a rectangular or rounded container with a curved handle, resembling a modern handbag. Most notably, it appears in Mesopotamian reliefs where Apkallu sages hold it alongside pinecones, symbolizing purification and divine knowledge. Similar shapes are carved at Göbekli Tepe and later appear in Olmec, Mayan, and Aztec art in Mesoamerica, as well as on the Gateway of the Sun in Tiwanaku, Bolivia, where the Inca creator god Viracocha holds what resemble handbags. Variants also appear in ancient Indian, Polynesian, and even Chinese ceremonial contexts, often linked to spiritual authority, rituals, or offerings. While traditional archaeology sees these objects as ritual vessels or symbolic tools, I suggest they represent evidence of contact with the Watch.
Across millennia, each profound upheaval—from widespread plagues to devastating comet impacts—served as a catalyst for the Watch's expansion, meticulously embedding its distinctive architectural, linguistic, and geopolitical fingerprints from the ancient site of Göbekli Tepe to Peru’s verdant river valleys, and seamlessly weaving humanity’s fragmented flood legends into one coordinated narrative of engineered rebirth.
For pre-conscious humans, any highly advanced or authoritative external presence would have been inherently perceived as divine, their actions interpreted as god-like commands within the framework of their hallucination-driven reality. This phenomenon, it is argued, explains how 'gods' were 'created' through the intervention of the Watch. Pre-Renaissance civilizations, all deeply entrenched within this bicameral paradigm, consistently practiced human sacrifice as a central religious ritual. Despite their vast geographic and temporal separation, they shared the profound conviction that human life constituted the ultimate offering to secure divine favor. These rituals, while appearing barbaric to later conscious minds, were, for bicameral societies, existential necessities dictated by perceived divine will.
Amorite scribes meticulously committed their records to clay tablets using Akkadian cuneiform, despite their spoken language being a Canaanite dialect. Furthermore, many of their cities reveal substantial Hurrian cultural influence. These “ancient” Mesopotamians from Canaan were, it is contended, proto-Humanists who strategically adopted an exaggerated sense of antiquity as a deliberate cover. The Alberti family became a powerful Florentine clan distinguished as merchants, papal bankers, and extensive Mediterranean traders—maintained a network of Syrian agents. Despite the inconsistent success of state-run Florentine galleys to Beirut or Alexandria in the 1400s, the family continued private commerce throughout the Levant region.
Ebla is typically presented by mainstream chronology as a third-millennium BC kingdom in Syria. Its renowned Eblaite tablets—written in a Semitic tongue blending both Eastern and Western features—constitute what is arguably the world’s first organized library. The meticulously classified content of these tablets strongly indicates an advanced intelligence apparatus. Scholar Giovanni Pettinato’s discovery of patriarchal names, the divine title El, and other biblical echoes within the Eblaite texts provoked academic outrage and led to Syrian political suppression, hinting at deliberate efforts to silence evidence that destabilizes standard historical timelines. At its zenith, Ebla exerted control over Syria, Lebanon, and Canaan, funneled trade through the port of Ugarit, and established crucial links between Egypt and Afghanistan. All this extensive activity was later absorbed into the historical identity of the Amorites after a century-long war with Mari. Conventional history attributes the fall of Akkad and Egypt’s Old Kingdom (circa 2160 BC) to simultaneous climate collapse and widespread plague, which purportedly forced Amorite populations towards Akkadian water sources. However, newer data suggests that the Akkadians themselves simply re-emerged as Amorites, indicating that the two groups were consistently a single West-Semitic stock.
Biblical texts famously label the Amorites as giants: King Og is referred to as “last of the Rephaim” (Deuteronomy 3:11), and their characteristics align with those of the Nephilim (“fallen ones,” Genesis 6:4; Numbers 13:33). This giant motif may not refer to literal physical stature but rather to their superior knowledge and organizational capabilities. Traditional dating places Sumer under Amorite domination until they formally established Babylon in 1894 BC—a kingdom “mockingly” born of Amorites. The modern fascination with Anunnaki “aliens” is viewed here as a projection of Renaissance-level technology and resource extraction onto these agents. Mind you, both conquistadors and Anunnaki came for gold. Ancient peoples, operating within a bicameral consciousness, interpreted these sophisticated operatives as divine beings.
Just as the Spanish were awestruck by the perceived “New World,” figures like Nezahualcoyotl provided the Old World with advanced American mathematics and scientific knowledge. This influx spawned new faiths and cults simultaneously functioned as recruitment networks. Each cult’s specific access code was simply the knowledge of its gods’ names—an engineered substitute for the fading bicameral voice of authority.
The term Amurru designates both the Amorite people, their principal deity, and their kingdom. Strikingly, Aramu Muru (“Gate of the gods”) is an unfinished Incan archaeological site located at Lake Titicaca, which is folklorically linked to Pachacuti—one of G’s alleged aliases. This connection explicitly links American locales to the same pervasive network. Hyksos texts from as early as 1770 BC already contain the use of a zero symbol in African accounts. Furthermore, ancient Egypt marked pyramid baselines with the nfr (“beautiful”) glyph, which functioned as a proto-zero. In Mesoamerica, Olmec artifacts found at El Manatí (dating from 1539–1514 BC) and early Long Count dates discovered outside traditional Maya lands, provide conclusive evidence that Amorite influence traversed oceans. While both Maya and Egyptian scripts are logosyllabic, Aztec writing demonstrates a greater degree of cryptographic sophistication. Continuous cultural interchange among the Olmec, Maya, and later Aztec spheres provided the necessary culture for this bicameral intelligence web.
The Hyksos, a composite group of Canaanite tribes primarily led by Amorites, overlap conceptually with groups such as the Habiru and the Maryannu chariot aristocracy, who were affiliated with the Hurrian Mitanni. The Hurrian Epic of Kirta, an ancient narrative, exhibits parallels with Abraham’s biblical narrative, revealing a repeated Agency storyline.
In Mesopotamia, the Amorite ruler Hammurabi (traditionally dated to 1750 BC) is frequently conflated with Sargon the Great due to their comparable influence on regional governance and imperial expansion. It is significant that the first surviving comprehensive legal code—the Code of Hammurabi—and the earliest known literature—the Epic of Gilgamesh—both originated from this region shortly after the inception of writing. Consequently, Mesopotamia is often regarded as the "cradle of civilization," primarily because it was the first to have its achievements formally recorded in written form.
Significantly, the earliest documented espionage report originates from an agent operating under diplomatic cover during Hammurabi’s reign. The Code of Hammurabi, meticulously inscribed in the Amorite dialect of Akkadian, stands as the best-preserved legal text from antiquity. Its strong parallels with both Roman and Jewish law suggest either a shared common origin or a purposeful mirroring orchestrated by spies functioning across multiple civilizations. This role — poet, lawgiver, and cultural architect — appears repeatedly in bicameral societies. Figures such as Hammurabi share many composite traits with G: codifying laws, composing sacred verse, and embedding moral codes in poetic or symbolic form. Various spies have assumed this archetype in multiple guises to ensure continuity of governance and cultural cohesion.
Historical evidence suggests that ancient cultures, such as the Olmecs and the societies governed by Hammurabi’s law, engaged in sacred prostitution not exclusively as a religious rite, but also as a sophisticated form of sexpionage.This method proved particularly effective in societies operating under a bicameral mind. Priestesses, through intimate and ritualistic encounters, could subtly influence or even plant these "divine directives," thereby profoundly manipulating populations at a psychological level for intelligence gathering, blackmail, and societal control. The recurring motif of a mating bull and lion in iconography may symbolize this deep-seated manipulation. Baal and Asherah, two Canaanite deities, are more commonly associated with cultic prostitution. This historical pattern implies a continuous, cyclical reimposition of such operational frameworks across vast periods, adapting as human consciousness evolved from a bicameral to a unitary state, ultimately serving long-term strategies for resource extraction and control.
The term Amurru was common in the Americas. It also applied to the Amorite highlands of both southern and northern Canaan—territories where the Hyksos initially consolidated their power. Chariot technology, which originated near the Black Sea, rapidly became a key status symbol and diffused widely across ancient nobility. The Hyksos, who were centered in Egypt’s Nile Delta, bore names of clear Amorite origin and were known for burying their dead with horses and even chariots—an elite warrior practice. Supposedly ancient Egyptian zodiacs, like those in the Dendera temple, are claimed to date back thousands of years. However, their astronomical alignments match the sky as it appeared in the 11th–14th centuries—not antiquity. Renaissance chroniclers and astrologers used star charts to artificially backdate events to make them look older.
The Gibeonites, an Amorite group, had forged a pact with Israel (2 Samuel 21:2), a covenant that King Saul later violated by executing some of their members, resulting in a divinely ordained famine (2 Samuel 21:1). The Jebusites of Jerusalem were also Amorites (Ezekiel 16:3). Zadok, who subsequently became the High Priest in Jerusalem (1 Kings 2:35), was originally a Jebusite priest before his conversion under King David. His family intermarried with Solomon's daughters (1 Kings 4:2), and Zadok was eventually recognized as a Kohen—a spiritual descendant of Aaron (1 Chronicles 6:4–8). The prophet Ezekiel foretold that Zadok’s lineage would hold a special status within the future temple hierarchy (Ezekiel 44:15; 43:19).
Genesis introduces Melchizedek as the priest-king of Jerusalem during Abraham’s time. Some traditions identify him with Shem, Noah's favored son. Shem’s descendants include Elam (ancestor of the Elamites), Ashur (founder of Assyria), Arphaxad (forebear of the Chaldeans), Lud (of the Lydians), and Aram (ancestor of the Levantine peoples). Abraham himself descended from Arphaxad and worshipped at a sanctuary dedicated to Zedek in Jerusalem. This sacred site later became the foundational location for Solomon's Temple. During the Israelite invasion of Canaan, Adoni-zedek ruled Jerusalem and led a coalition of Amorite kings against Joshua, as recounted in the Book of Joshua.
During this same historical period, Shamshi-Adad I (1808–1776 BC), an Amorite king, launched successful military campaigns across vast swathes of present-day Syria, Turkey, and Iraq. Initially, the city of Assur had been under the dominance of Kish and was later absorbed by Sargon of Akkad. Shamshi-Adad seized Assur in 1808 BC and established a new Amorite ruling lineage over Assyria. Later, Ashur-uballit I (1363–1328 BC) became the first native Assyrian king to fully assert royal authority. TNC argues that "Assyria" (Ashur) in the Bible does not refer to the ancient Mesopotamian empire but to a medieval Slavic state, early Tsardom of Russia (15th–16th century). He claims that the biblical descriptions of Assyrian invasions (e.g., the conquest of Israel in 2 Kings) align with medieval conflicts between Slavic-Tatar rulers and Western Europe. Biblical references to Syrian gods (e.g., Baal, Hadad, Rimmon) might, in TNC’s view, represent later religious figures or even Christian heresies reinterpreted through a distorted timeline.
The Neo-Assyrian Empire reached its zenith under Sargon II (722–705 BC) and his son Sennacherib (705–681 BC), becoming the preeminent military power of the era. However, Sennacherib’s infamous siege of Jerusalem ultimately ended in failure. The Bible attributes this outcome to a "destroying angel" sent by the Lord, who purportedly killed 185,000 Assyrian soldiers overnight. The Greek historian Herodotus offered a more prosaic explanation, citing a devastating plague of mice that overran the Assyrian encampment. This catastrophe is interpreted here as an example of Medieval biological warfare tactics—a hallmark strategy of the Watch—retroactively reinserted into the historical record through anachronistic narrative engineering.
Though eventually expelled from Assyria proper, the Amorites maintained their mastery over Babylonia until finally being ousted by the expanding Hittite empire. This related to the Alberti various exiles and their business dealings in Syria. According to biblical tradition, both Hittites and Amorites descended from Noah’s son Canaan, implying an ethnic relation despite their linguistic differences. Genesis records the Hittite named Ephron selling Abraham a Canaanite cave for use as his family’s burial site (Genesis 23). The Hittites spoke what linguists identify as an Indo-European language (called Nesili by natives), while their predecessors in Anatolia, the Hattians, had spoken a little-known tongue (Hattili) of uncertain linguistic affinities. The Indo-European elements within Hittite culture firmly establish it as an intrusive presence in Anatolia rather than indigenous, according to mainstream scholarly consensus. Interestingly, the oldest archaeological evidence for swords originates from the original Hittite cultural sphere. In archaeological terms, the Hittites likely descended from the Caucasus Maykop culture. This Maykop culture had inhabited Chalcolithic Canaan as early as the mid-5th millennium BC. Concrete evidence of wheeled vehicles appears almost simultaneously around the Black Sea region—in the Northern (Maykop culture) and South Caucasus (Early Kurgan culture), as well as Ukrainian (Cucuteni-Trypillian culture) zones—suggesting a rapid, deliberately diffused introduction of transportation technology characteristic of the Watch's methods for spreading innovations across regions. The Cucuteni–Trypillia (Dniester and Danube regions) occupied the western shores of the Black Sea and were displaced inland by the sudden floodwaters. Cultural parallels—such as Vinča symbolic markings and Cucuteni-Trypillia ritual figurines—reflect shared Neolithic traditions that may have influenced early Sumerian society. Genetic and archaeological evidence points to a Mesopotamian population shaped by Eurasian Neolithic cultures. Natufian migrations from Anatolia and the Caucasus influenced both the Vinča and Cucuteni–Trypillia genetic pool. I suspect Alberti’s concentric circle designs stem from a “Renaissance rediscovery” of Cucuteni–Trypillia architecture.
The Black Sea region serves as a gravitational center for the Watch. For example, the Amorite trading empire, centered at Ebla, progressively transformed into an expansionist military power before its ultimate destruction at the hands of the Pontic-Caspian Hittites around 1600 BC. Research reveals numerous intriguing points of contact between the Hebrew Bible and Indo-European religious traditions, particularly through the Hittites. While mainstream scholarship largely rejects direct correlations implying a single, shared origin for these traditions, the undeniable similarities are attributed to patterns of areal contact, universal human experiences, and—most critically—Hittite cultural influence mediated by the Watch. This Hittite influence on early Israelite religion and law manifests clearly in several areas: specific treaty forms and diplomatic protocols, ritual purity and expiation practices like the Ḥaṭṭaʾt (sin offering) and the "scapegoat" ritual detailed in Leviticus 16, and even distinctive prophetic language and conceptual frameworks. Shared mythological motifs—often transmitted through Near Eastern intermediaries—include the widespread serpent-slaying myth (seen in the Lord’s victory over Leviathan and Rahab), creation from primordial chaos and waters (as in Genesis 1:2), and the indirect reflection of a "Sky Father" concept (evident in the Hebrew Bible's frequent reference to the Lord as "Lord of Heaven"). Although proposed linguistic similarities between Indo-European and Semitic language families remain controversial and limited in scope, the very existence of such parallels—however debated—suggests a far more interconnected historical narrative than traditional academic frameworks typically acknowledge.
Humans are conventionally believed to have exhibited behavioral modernity as far back as 60,000 years ago, according to standard timelines. Yet, the development of agriculture and the formation of permanent settlements did not occur until approximately 13,000 years ago. The earliest known writing systems emerged from the Vinca symbols—around 3,400 BC in Mesopotamia (Iraq), 3,200 BC in Egypt, 1,200 BC in China, and by approximately 500 BC in the Americas. Considering that anatomically modern humans have existed for tens of thousands of years, yet only began systematically recording information within the last 5,000, it should not be considered radical to propose adjusting some of these dates forward by several millennia. This chronological realignment strongly supports the theory of a much shorter and strategically manipulated historical timeline. Such chronological compression reveals the full extent of the Watch’s intervention in constructing the version of history that humanity has come to accept as fact.