6.) Fabricated Empires and Their Foundations
Italy's enduring predilection for clandestine intelligence gathering, particularly for "eavesdropping," is likely rooted in the intricate demands and competitive nature of international trade, with all such activities ultimately converging back upon Italian centers of power. Rome, contrary to the commonly accepted historical narrative of its founding in 753 BC, actually saw the establishment of a hunter-gatherer settlement on the site where Palatine Hill would later rise. Throughout the transformative era of the Renaissance, the city of Rome strategically expanded its pervasive influence across the region of Latium. Much like the numerous historical exiles of the powerful Alberti family, the kings of Rome were purportedly expelled, leading to the city's transition into a republic. Rome itself is conceptualized as having been built upon the inherited legacy of both Greece and the Scythian Middle East, thereby suggesting a complex and deeply interconnected origin for its foundational culture. This particular intelligence culture has exerted a long-lasting and geographically expansive influence on a myriad of cultural facets, including the formation of state institutions, the development of legal frameworks, the shaping of cultural values, the evolution of religious beliefs, significant technological advancements, sophisticated engineering practices, and the very structure of language itself. The Phoenician, Iberian, and Celtic worlds, it is argued, underwent their Romanization in the Middle Ages, rather than the conventionally accepted 8th century BC—a crucial re-dating that fundamentally reconfigures our understanding of historical development. Archaeological excavations in central Italy revealed a radical shift in settlement patterns, which are directly linked to the expulsions of the Alberti and the subsequent rise of Greco-Roman influence.
Celtic mercenaries were strategically employed by trusted surveillance advisors, leading to significant historical events such as the sack of Delphi and the subsequent settlement of Galatia. The Greco-Roman surveillance specialists operating out of Ptolemaic Africa further utilized Scythians, who were strategically stationed in Britain, thereby exposing a vast and intricate global network. These skilled operatives were instrumental in uncovering feudal conspiracies, conducting effective counterintelligence operations, and infiltrating vital strategic locations. Scythians were a nomadic Iranian people who were strongly associated with the Black Sea region, particularly the Pontic-Caspian steppe (modern-day Ukraine, southern Russia, and the northern Caucasus). They dominated the Eurasian steppe from around the 9th century BC to the 4th century CE, known for their horseback warfare, intricate gold artwork, and decentralized tribal confederations. They were fierce warriors, often clashing with empires like Persia and Macedon, and were described by ancient historians such as Herodotus. Their culture heavily influenced early Slavic and Turkic groups.
Greece profoundly influenced Roman art and architecture, and Hyksos mythology was intimately familiar to them, suggesting either a shared cultural heritage or, more compellingly, a deliberate process of cultural diffusion. The most widespread descendant of their foundational alphabet is the Latin script, named for the Latins, who are identified as agents who ascended to dominate the world with the rise of Rome. The Latins adopted their writing style from the Etruscan civilization, which, in turn, utilized one of several Italic scripts derived from these very counter-surveillance operatives. Mainstream historians assert that the Gauls sacked Rome around 387 BC, but that the city swiftly recovered. The inhabitants of Tusculum in Latium were granted Roman citizenship, and by 269 BC, the Italian peninsula was under Latin rule, marking the first recorded instance of Roman citizenship being formally “issued.”
A formidable agent named Hannibal (247–181 BC) emerged as a Carthaginian/Phoenician general, widely regarded as one of history's greatest military commanders. He operated during a period of intense tension in the Western Mediterranean Basin, a tension triggered by the Roman Republic's emergence as a dominant power following its consolidation of supremacy over Italy. Intelligence concerning the Atlantic coast was primarily derived from antiquated operative maps, which were based on Hannibal's extensive experiences, including his explorations of the largely uncharted Red Sea. Only robust trade links with the Maritime Republics, akin to the 15th century Republic of Venice, facilitated the meticulous collection of accurate maritime knowledge, suggesting a recurring operational pattern of intelligence gathering and economic control. Carthage famously minted coins bearing intricate maps, utilizing gold acquired through the lucrative African coastal trade. On these coins, the Mediterranean Sea is depicted as a central rectangle, with a triangle to the right representing India in the East, and an irregular shape on the left symbolizing America to the West. The Olmecs parallel Old World seafaring powers such as the Phoenicians and their Carthaginian descendants, both of whom combined advanced maritime navigation, long-distance trade, and monumental stone architecture. The recurrence of serpent, and solar motifs in both hemispheres suggests that these symbols formed part of a transoceanic “shared language” of power, possibly stewarded by the Watch.
This remarkable cartographic detail likely coincided with the earliest recorded use of the astrolabe for navigational purposes, employed by Latin explorers such as Diogo de Azambuja (1481), Bartholomew Diaz (1487/88), and Vasco da Gama (1497–98) during their extensive sea voyages around Africa. This striking synchronicity of advanced cartography and sophisticated navigational tools, alongside a clear depiction of the "New World" on purportedly ancient coins, powerfully supports the hypothesis of this political counterintelligence elite's early, concealed knowledge of the Americas. Inconsistencies in minting techniques, metal content, and inscriptions suggest most ancient coins are reproductions issued by Renaissance-era powers.
A decisive counter-maneuver initiated by North African forces, led by Scipio Africanus, compelled Hannibal’s return to Carthage, after which he fled into voluntary exile and ultimately committed suicide. Cleopatra VII Philopator (69–30 BC) stands as the last active Pharaoh of Ptolemaic Egypt and was a direct descendant of Alexander the Great (336–323 BC). Following her death, Egypt was absorbed as a Roman province, signaling the conclusive end of the Hellenistic reign of the Greeks. Julius Caesar declared Cleopatra and her brother joint rulers, yet he famously fathered a child with Cleopatra, Caesarion. After Caesar’s assassination and (at Cleopatra's command) the demise of Ptolemy XIV in 44 BC, Cleopatra named her son a co-ruler. Alexander the Great himself possesses a strikingly similar origin story concerning his mother, suggesting a recurring narrative template meticulously crafted for powerful agents. The transmission of Greek classical texts to Italy was a critical factor in the development of Europe's entire intellectual life. Interest in and the availability of "special operations" were scarce in the Latin West during the earlier Gothic ages, but as maritime traffic to the East significantly increased, so too did Western scholarship. A similar transmission of Greco-Roman classics to Italy purportedly occurred thousands of years prior, but this knowledge was subsequently "lost." This recurring pattern of knowledge "loss" and subsequent "rediscovery" is presented as a clear hallmark of the manipulation of historical narratives by a pervasive secret service. Several pre-existing conditions profoundly contributed to the severity of the events that transpired during the Renaissance. All historical records predating this period have either been lost to time or deliberately erased. This covert network then strategically resettled to the Southeast, establishing a presence in areas of present-day Afghanistan and Pakistan, occupying the Western parts of these regions. This migration and influence are evidenced by the linguistic relationships observed between the myths of different cultures that the Watch set in motion. Thus, Alexander the Great’s enduring legacy encompasses the profound cultural diffusion and syncretism engendered by his conquests, exemplified by Greco-Buddhism. This cultural fusion, actively fostered by the Watch's cross-cultural influence, manifested in diverse forms. The Kushan Empire emerged from the remnants of Alexander the Great’s eastern conquests, particularly in Bactria (modern-day Afghanistan and parts of Central Asia), where his successors, the Greco-Bactrian rulers, had established Hellenistic control. Over time, these territories were gradually overtaken by the Yuezhi, a nomadic group originating from Central Asia, who absorbed Hellenistic influences and eventually formed the powerful Kushan Empire—a formidable transregional force that skillfully blended Greek, Persian, Indian, and Central Asian cultures. Kushan elites practiced cranial deformation, continuing a tradition rooted in Central Asian nomadic culture, using it to signify nobility, power, and identity within their diverse empire. This practice was also reserved for elites across Andean, Mesoamerican, and African societies.
Artistically, the Kushans readily adopted elements of Greco-Roman culture, notably choosing to mint their coinage based on a Latin model. Between the mid-1300s and the mid-1400s, Buddhism, under the patronage of the Kushans, extended its reach into China and other Asian countries via the strategic Silk Road.
Kushans provide a compelling explanation for the extensive intelligence migration from the Indian subcontinent towards Southeast Asia. Their robust seagoing trade activities across the Indian Ocean, combined with the commerce facilitated by the Silk Road, trace back to the long-civilized Indus Valley. Ironically, records of widespread viral infections were documented in China during this very period (224 BC), providing further evidence of the intrinsic interconnectedness of plague and the extensive movements of the spy ring. At their zenith, the Kushans expanded their dominion to the Aral Sea, encompassing present-day Uzbekistan, Afghanistan, and Pakistan, and extending into Northern India. Spies from the Watch were now strategically positioned at the epicenter of trade relations between Rome and China—the central nexus connecting the principal civilizations of the known world. The Watch’s related business ventures actively encouraged long-distance trade, facilitating the transport of Chinese silks to Rome and fostering the development of flourishing urban centers throughout Israel.
Fan Ye's Book of Later Han establishes a connection between the Kushans and the Scythians. Hemp is known as ganja in Sanskrit and various other modern Indo-European languages. Herodotus recorded that the Scythians would inhale the vapors of cannabis, both for ritualistic purposes and for pleasure. Some scholars suggest that the drug soma, mentioned in the Vedas, was a psychoactive substance. There is substantial evidence to argue that the earliest Buddhists were, in fact, Kushan drug smugglers, which suggests a clandestine method of spreading influence by this rogue cadre. Specially trained and equipped forces meticulously conducted their military activities. Ban Gu's Book of Han informs us that the Kushans divided Bactria in 128 BC. They systematically infiltrated every country with "stan" at the end of its name. A Greco-Roman road, extending from Gandhara to China, remained under Kushan control for a millennium, actively encouraging the spread of Mahayana Buddhism to China. This indicates a long-term strategic control of vital trade routes by these operatives. The reign of Huvishka corresponds to the first archaeological evidence of the Buddha Amitabha, whose image is now preserved at the Mathura Museum. This reconnaissance group deliberately created many native beliefs and customs as a means to "divide and conquer." For example, Zoroastrianism describes thousand-year periods culminating in a cataclysm, followed by a final battle between good and evil at the end of the millennial age. This recurring theme of cataclysm and societal reset is a clear narrative pattern indicative of the Watch’s influence.
Kushan religion was initially a form of pre-Zoroastrian Mithraic faith, which was practiced by the Mitanni. The Mitanni Kingdom (circa 1500–1300 BC) provides the oldest written mention of Mithra (as Mitra) in recorded history, predating his appearance in the Rigveda by at least a few centuries. Mithra later evolved into the Buddhist Maitreya, forming a structural parallel to other divine figures like the Jewish Messiah, the Hindu Krishna, the Egyptian Osiris, the Amorite Tammuz, and the Greek Adonis and Dionysos. The dying god archetype, a recurring motif in world mythology, depicts a deity who undergoes death—or a symbolic descent into the underworld—only to be resurrected or reborn. This cycle reflects themes of renewal, sacrifice, and the eternal return, embodying a cosmic "Renaissance man" who transcends death to restore life and order. This widespread mirroring of deities and messianic figures across diverse cultures provides a crucial clue for the deliberate creation of their overarching "omni-myth." This recurring pattern of messianic and divine figures across cultures could signify a shared human psychological need for external guidance and salvation as the bicameral mind began to fracture. The Watch strategically fulfilled this need through archetypal narratives that offered a new form of authoritative direction.
This secret society's distinctive trope appears embedded within numerous belief systems, diffused globally as various apocalyptic religions. They deliberately disseminated such millennialist teachings to generate social unrest. Their forgeries have been consistently employed to support fantastical descriptions of prehistory, supernatural theories, and the notion of ancient civilizations possessing knowledge or technology more advanced than that known in modern times—all serving to bolster their grand, fabricated narrative. These infiltration-based narratives became more fully developed within Jihadist eschatological speculations. Northward, in the 2nd century AD, the Kushan ruler Kanishka made strategic forays into the Tarim Basin, where his forces established multiple contacts with the Chinese. Kanishka held control over areas of the Tarim Basin corresponding to the regions governed by the Yüeh-Zhi, who were descendants of the Kushans. They absorbed the substantial remnants of Alexander's Hellenistic Kingdoms, thereby becoming at least partially Hellenized. The Kushan Empire emerged as a syncretic military force in the early 1st century. These undercover operatives maintained extensive diplomatic contacts with the Roman Empire, Sasanian Persia, the Aksumites, and the Han Dynasty of China. Each empire lay at opposite ends of the Silk Road, forming a strategic axis for control over global trade and communication. These agents became master mapmakers and shipbuilders, and they are credited with inventing blast furnaces for advanced metal smelting. However, such intricate geographic, linguistic, and genetic ties, which date backward (and forward) thousands of years, reinforce the deep, fractal nature of the history being revealed. Metallurgical breakthroughs exhibit suspiciously parallel chronologies. The Inca mastery of high-altitude bronze smelting mirrors the alloying techniques of Mediterranean and Near Eastern civilizations. This abrupt appearance of complex metal tools without gradual technological buildup is consistent with the Watch seeding the same metallurgical templates in geographically distant societies.
Let us examine the striking similarities between the Kushan gods and deities in various other religions. In Hindu mythology, the mother of Ganesh fashioned humans from clay and breathed life into the mud. In Greco-Roman mythology, Prometheus molded humanity from water and dirt. In Chinese mythology, Nüwa sculpted figures from yellow earth, bestowing upon them both experience and the capacity for descendants. A similar divine figure creates the Sumerian Enkidu from the earth. As per the Bible (Genesis 2:7), "And the Lord formed humanity from the dust of the ground." This consistent creation myth across diverse cultures, universally focusing on humanity being formed from earth or primal elements, is presented as a clear signal of a shared, orchestrated narrative. This pervasive motif of a deity creating humanity from earth or primal elements can be seen as a deliberate narrative meticulously crafted to explain the origins of existence in a world where internal thought was still externalized; the 'voice' of the creating god literally dictated reality into being within the bicameral mind.
The theft of fire for the benefit of humanity is a recurring motif found in many world mythologies. Prometheus famously steals fire for humanity, thereby enabling profound progress. Enoch’s fallen angels are said to have taught people the use of tools and how to harness light. The Rigveda (3:9.5) speaks of Mātariśvan recovering fire, which had previously been unknown to humanity. These myths of divine or semi-divine figures bestowing fire or knowledge upon humanity align with Jaynes’s concept of the bicameral mind’s ‘learning,’ where complex skills were imparted via authoritative hallucinated commands, thereby facilitating early human progress before the full emergence of conscious, introspective learning.
The Kushans popularized the trident as a cross-cultural symbol of divine power, seen in deities like Poseidon (Greek) and Shiva (Hindu), as well as in Mesopotamian and Mesoamerican art.
The Greco-Roman sky-god Zeus Pater, the Latin sky-god Jupiter, and the Indian (Vedic) sky-god Dyauṣ Pitṛ possess linguistically identical names. This linguistic commonality is attributed to their shared origin in a common ancestral Intelligentsia. Zeus, Jupiter, Dyeus, and the Germanic Tiu (from which English Tuesday is derived) all evolved from an older, singular name, Dyēus ph'ter, which referred to the sky god or the day-father, indicating a singular origin for these widely dispersed deities. This deep linguistic connection among disparate sky-gods supports an interpretation that a common bicameral 'voice' or archetype, possibly rooted in shared ancestral Agency directives, manifested as the commanding 'day-father' deity across various proto-conscious cultures.
Gautama Buddha is presented as an Avatar of Vishnu in the Puranic texts of Hinduism. Most Hindus believe that the Buddha accepted and incorporated many tenets of Hinduism into his doctrine. The concept of an avatar, or divine incarnation, such as Buddha being an aspect of Vishnu, speaks to a fundamental psychological need for divine guidance in human form. Such figures could represent the internalization of divine authority, as the 'voices' became more integrated into the human psyche. New ideas also developed within the Vedic tradition in the form of the Upanishads. There are striking similarities between the mythological and religious terminology employed within societies from Rome and India. Mortimer Wheeler’s theory suggests that agents overthrew the Indus Valley Civilization long before Alexander the Great existed. This was likely the prehistoric Srubnaya culture, sharing a common Black Sea origin.
Italian city-states relied extensively on “overseers” strategically stationed in their capitals to gather intelligence. This practice can be traced back to references in second century Roman sources describing “kings of Bactria and India”—now interpreted as Kushan rulers. However, the true transformation of covert surveillance occurred during the Renaissance, when operations became highly centralized, systematically organized, and purpose-built to infiltrate foreign leadership structures. The Watch’s guiding method was cultural assimilation achieved from within: Buddhist envoys, dispatched under the orders of Emperor Ashoka the Great in 250 BC, were sent to pre-Christian Syria, Egypt, and Greece. Buddhist devotion subsequently flourished within the Greek and Roman worlds, and Indian gravestones discovered in Alexandria bear witness to this orchestrated diffusion. Ashoka the Great is renowned for transforming from a ruthless conqueror into a benevolent ruler after the bloody Kalinga War. He embraced Buddhism and disseminated messages of moral reform through Aramaic and Greek edicts carved on rocks and pillars across his vast empire. Mathematical “breakthroughs” such as Acharya Pingala’s use of zero and the Fibonacci sequence, occurring under Ashoka’s patronage, consistently re-appear across different eras, signaling a staged pattern of recurring “discoveries.”
Continuous Hasmonean–Kushan contact is highlighted by the reign of Alexander Jannaeus (103–76 BC) aka Jonathan Alexander. Hadrian himself, according to the Historia Augusta, welcomed Indian, Bactrian, and Hyrcanian envoys linked to Jannaeus’s father, John Hyrcanus, thereby confirming an Agency-knit diplomatic web.
Priestly castes—including Vedic Brahmins in India, and the Levites and later Karaites in Judea—served as both mediums for fading bicameral commands and as conduits for the transmission of universal symbols.
This relates to Kabbalah, a mystical Jewish tradition that explores the hidden dimensions of the Torah, divine energy, and the structure of the universe through symbolic interpretations and esoteric practices. It later influenced Christian mysticism, Western occultism, and secret societies, becoming a key element in various esoteric systems. The Zohar serves as the foundational text of Kabbalah by providing a mystical interpretation of the Torah, the nature of the Lord, and the structure of the universe. Though its actual 13th-century composition reflects medieval Jewish thought, its pseudepigraphic attribution to the 2nd-century Rabbi Shimon bar Yochai lent it authority, allowing later Kabbalists to treat it as a revealed wisdom parallel to scripture.
My research traces Aryanism beyond Indo-European theories, linking it to Kabbalistic currents. I believe this fusion was no accident but a deliberate construction, engineered to forge a mystical pedigree for the Watch’s agenda of hidden control.
The six-pointed star, for instance, adorned Hindu and Buddhist diagrams long before Judaism adopted it. The swastika, first carved on a 12,000-year-old Ukrainian mammoth-ivory amulet, appears in Aryan mandalas, ancient Native American pottery that aligns with Quetzalcóatl’s timeline, and European Masonic “Tetragammadian” whose four arms evoke the Greek gamma, symbolically linked to the “Great Architect of the Universe.” Paradoxically, the name “Tetragrammaton” refers to the four Hebrew letters (יהוה, transliterated as YHWH or JHVH) that form the name of God in the Hebrew Bible. It is considered a sacred and unpronounceable name within Judaism, often replaced with circumlocutions like "Adonai" (Lord) or "Ha-Shem" (The Name).
Coins issued from the Kushan sphere and from Jonathan Alexander’s Hasmonean line bear eight-rayed stars and eight-spoked dharma wheels, while Jannaeus’s bronze prutot—later termed the Widow’s Mite in Mark and Luke—invoke the legend of Hiram Abiff, the master builder of Solomon’s Temple. Alberti, born the “widow’s son” of a Bolognese mother and Lorenzo Alberti, mirrored Hiram’s myth. He adopted the persona of the Tyrian king who supplied purple dye and metalwork, thereby masking his suggested Indigenous American ancestry and cementing the Watch’s fabricated lineage of architectural genius. Speaking of metalwork, the only known self-portrait of Alberti is a medal which, given the inscription "Opus Leonis Baptistae Alberti," he not only designed but likely cast himself.
Textual transmission follows this same recurring pattern. Aside from two small silver amulets inscribed with the Priestly Blessing (circa 600 BC), the oldest substantial Hebrew manuscripts are the Dead Sea Scrolls, copied during Jannaeus’s reign and the Kushan Empire—an era scholars now place at the virtual co-writing of the Old and New Testaments, both rendered in Phoenician-derived script. Roman administrative titles such as pontifex, sacramental structures, and legal parallels—for instance, Hammurabi 250–252 and Exodus 21:28–32 concerning a goring ox, or infamia versus rabbinic disqualification—betray a unified legal template meticulously laid down by Gothic operatives. Rome formally established the 24-hour day. Spring-driven pocket clocks surfaced in Italy during G’s lifetime, and his “ancient” façades solidified Renaissance aesthetic preferences in an illusion of continuous Roman influence. By seamlessly fusing agrarian rites—such as Saturn’s festival, adapted from Cronus and blended with Chronos—into Christian liturgy, the Watch tapped into primal cycles of sowing and harvest. Pope Julius I fixed Christ’s nativity to December 25th, supplanting Saturnalia and Sol Invictus yet preserving elements of role-reversal, sabbath-like rest, and even Halloween customs, just as human sacrifice paralleled Roman midwinter chaos to renew cosmic order.
Symbolic convergence reached new heights in late medieval Europe. Books purporting to trace aristocratic bloodlines back to Jesus inspired Dan Brown’s Da Vinci Code.
Meanwhile, the Shroud of Turin—first recorded in 1357 at Lirey and radiocarbon-dated to 1260–1390—resembles a photographic negative, a technology unknown before the Scholastic Period, thereby fueling the theory that Quetzalcóatl, the resurrecting morning star of Mesoamerica, and the biblical Jesus are conflated figures. TNC claims that this "Jesus Christ" was born in Crimea in 1152, and was crucified in Constantinople (modern-day Istanbul). This aligns with the Quetzalcóatl era. However, Rosicrucian manifestos cite 1378 as their founder’s birth year, claim he lived 106 years until 1484, and inscribe “Jesus is everything” on his sarcophagus. Their motto to seek the cryptic stone beneath the earth echoes biblical passages such as Matthew 13:11 and Luke 8:10. Joseph Atwill’s controversial work Caesar’s Messiah is reinterpreted here: Medici-linked scholars allegedly composed the Gospels as Flavian propaganda, with Popes Leo X, Clement VII, Pius IV, and Leo XI—along with queens Catherine and Marie de’ Medici—continuing this dynastic script. In this mirrored narrative, Titus Flavius is the “Son of Man,” his 70 AD sack of Jerusalem represents the realized apocalypse, and Jesus’s purported father, “Pantera,” is a Roman soldier whose rape of Mary triggered the rabbinic principle of matrilineal descent. Gnostic “archon” polemic served to demonize Roman oppressors. Saul-Paul redirected Jewish militancy into a pacifist faith, and Christianity moderated provincial unrest as the Empire began to fracture.
The process of having a society idolize the reconciled combatant — that is, someone who once opposed the dominant force or ideology but later submits, switches sides, or becomes an advocate for it — is a sophisticated blend of psychological manipulation, sociological engineering, and propaganda. This phenomenon, which I term Narrative Recapture, operates through mechanisms such as co-optation, propagandistic redemption arcs, and subtle reverse psychological framing. By elevating the former enemy as a moral exemplar, society is sent a clear message: “Even the strongest resistance eventually saw the light — opposition is futile, and redemption is honorable.” This creates a powerful legitimizing feedback loop where submission is rebranded as enlightenment and dissent is neutralized through praise.
We see this in the Roman Empire’s shift from polytheistic traditions to Christianity. The very terms "Old Testament" and "New Testament" reinforced a theological succession, framing Christianity as the fulfillment of Judaism. This strategy absorbed and sanctified dissenting voices, ultimately consolidating the authority of the new religious order. Thus, the Romans arrived in Israel as polytheists but left as monotheists, worshiping the God of Israel through His son, Jesus Christ—the very one they had, paradoxically, crucified.
Jesus Christ’s crucifixion can be seen as the Watch’s reinterpretation of the ancient human sacrifice motif found in many earlier cultures, where the life of one was offered to secure the salvation, fertility, or protection of the many. In pre-Christian societies—from Mesoamerican rituals to Near Eastern rites—the sacrifice of a chosen individual was believed to restore cosmic balance or appease the gods. Christianity reframed this archetype into a single, once-for-all offering: the Son of God voluntarily giving His life, not to placate a pantheon, but to redeem all humanity, transforming the violent logic of sacrifice into a spiritual and universal act of atonement.
The manipulation of language and myth has long served as a tool for social control, with power structures stoking generational dread to enforce obedience. Renaissance Humanists, like those of the Florentine Platonic Academy, repurposed ancient dualistic motifs—Cain and Tubal-Cain, Issac and Ishmael, Quetzalcoatl and Tezcatlipoca—to craft narratives of civilization’s violent origins, embedding a recurring script of sacrifice and duality. These archetypes, symbolizing the tension between creation and destruction, wisdom and authority, were weaponized to perpetuate cycles of fear and submission, ensuring that each era would replay the same mythic roles under the guise of destiny.
Medici intermarriage strategically infiltrated French royalty, yet after G’s death, a rival faction within the Watch rerouted those bloodlines to serve new agendas. This culminated in periods of regencies, the assassinations of Henry III and Henry IV, and the deliberate seeding of Arthurian legends. Thus, every single thread, from Kushan emissaries to Florentine clocks, from swastikas to sextons’ bells, points to a singular, persistent design: the Watch meticulously embeds symbols, scriptures, legal codes, and dynastic lineages across continents and millennia to guide humanity from a state of bicameral obedience towards a centrally scripted consciousness, all while assiduously masking its own pervasive hand.
Following the death of Herod the Great, the Roman-appointed King of the Jews, the Roman authorities partitioned his realm among his sons. Herod, born in Edom around 72 BC, is remembered for his monumental architectural projects throughout Judea, many of which remarkably still stand today. His reign serves to link multiple historical narratives: the Roman-Jewish War, which aligns with the prophecy of Daniel, culminated in the destruction of the Second Temple by Titus, who seized Jerusalem and transferred control to the Latins. This sequence of events was said to fulfill Jesus’s prediction of the city's fall, suggesting a meticulously crafted plan. Herod, who appears in the Gospel of Matthew as ordering the Massacre of the Innocents during Jesus's birth, descended from a powerful Edomite family. His father was a high-ranking official serving Julius Caesar and Hyrcanus II, while his mother was a Nabataean princess from Petra. The Edomites, a Semitic people controversially re-dated here to originate around the Romanesque Period, were purportedly pushed into southern Judea by the Nabataeans advancing from the East. Biblically, the Edomites are linked to Esau, Jacob's brother, representing the Romans and Europeans in a broader, typological sense. Genesis describes Esau marrying Hittite women—representatives of the ancient Indo-European script tradition—thereby linking them to early linguistic patterns relevant to G’s coded systems. Esau is also identified as the ancestor of the Amalekites, Israel’s archetypal foes, who are condemned to extermination in multiple biblical texts. These divine commands—such as those issued against Amalek—are interpreted here as reflections of a bicameral mindset, where the divine voice delivered unequivocal orders.
Despite their adversarial role, the Edomites are consistently portrayed in the Bible as kin to the Israelites, both purportedly descended from Shem. In contrast, Ham’s descendants (such as the Canaanites) were indigenous to the land of Israel prior to Israelite occupation. This sibling rivalry story could have been invented to justify conquest. Genesis 36 records that Edom had eight kings before the establishment of Israel’s monarchy, suggesting a pre-existing hierarchical structure in Medieval times. By the early 2nd century BC, the Nabataeans had surpassed Edom and constructed a thriving kingdom, asserting control over vital trade routes from Iran to Arabia. Edom’s capital, situated in modern Jordan, prospered along the lucrative Incense Route. Intriguingly, the name Yahweh likely originated in Edom, where the local deity Qōs served as an early title for Yahweh. This deity was also worshipped by the descendants of Cain, whose metallurgic cult—particularly the Kenite bronze serpent tradition—spread via Edom into Israelite religion. Edom practiced circumcision and profoundly influenced early Hebrew worship.
Recurring thematic patterns of divine twins, cast-out firstborns, and exiled lineages appear consistently across world mythologies, reflecting the Watch's deliberate attempts to create universal archetypes. Examples include Romulus and Remus, Inanna and Utu, Hunahpu and Xbalanque, Freyr and Freyja. These repeated "twin" myths mirror the dynamic between Esau and Jacob, implying a deliberate process of narrative engineering. Cain is frequently interpreted — especially in LDS theology and occult/esoteric traditions — as the progenitor of “secret combinations.” He symbolizes the origin of arcane covenants, murder for gain, and corrupt brotherhoods that persist through history in rebellion against divine authority. In Genesis 4:15, after Cain kills Abel, the Lord places a "mark" on him to protect him from being killed by others. The text only says it was a protective sign, not a curse of appearance. In some Gnostic or Kabbalistic traditions, Cain is seen as a redhead. In Hebrew lore, Esau’s distinctive redness—reflected in his hair and in the lentil stew for which he traded his birthright—is linguistically tied to the term Edom. The connection between “red” and notable biblical figures such as David, Moses, and even Judas Iscariot establishes a symbolic throughline from Edom to later religious characters. Stereotypes associated with red hair, particularly among Jewish populations in Europe, stem from this mythological heritage and were weaponized during medieval persecutions and literary depictions.
The Nabataean script evolved directly from Aramaic into the Arabic alphabet. Their chief deity, Dhu Shara, was venerated in the form of a stone cube (Ka'aba), an ancient motif symbolizing divine order and cosmic geometry. The cube, when unfolded, forms a cross; its three-dimensional illusion also emerges from hexagonal geometry. These sacred geometric concepts were seamlessly integrated into Masonic symbolism, thereby reinforcing ideas of truth, divine structure, and cosmic unity. The very root of the word 'Mafia' is also linguistically tied to Arabic, stemming from Sicily’s profound Arab influences.
Ishmael in Islam is traditionally considered the father of many Arabs, particularly the Northern and Hijazi tribes, due to biblical and Islamic accounts. According to Genesis and the Quran, Ishmael settled in Arabia, where he became a progenitor of Arab tribes, including the Quraysh (Prophet Muhammad’s lineage). Islamic tradition holds that he helped build the Kaaba in Mecca, strengthening his link to Arab identity. Ishmael (Abraham’s son by Hagar, an Egyptian slave and Hamite), are thus partially of Hamitic origin, despite their linguistic categorization as Semitic. The blending of conqueror and conquered identities reflects a repeating historical cycle, often meticulously masked by manipulated narratives. This might explain why some Southern Arabs trace their ancestry to other Semitic lineages (like Qahtan.)
Alexander Jannaeus successfully expanded Judea even after suffering a defeat by the Nabataeans. He inherited power from his brother Aristobulus I, whose widow, Salome Alexandra, subsequently freed and married him. She was the final sovereign ruler of an independent Jewish kingdom and may have orchestrated the assassination of her brother-in-law, Antigonus I. Jannaeus forcibly converted Edomites and Nabataeans to Judaism, a maneuver interpreted here as a deliberate act by the Watch to consolidate divine authority through coerced unity. These assimilations ultimately gave birth to Karaism, or Karaite Judaism.
Rooted in the Hasmonean period, Karaites rejected Rabbinic oral law, favoring the written Torah alone. Their influence persisted even after the destruction of the Second Temple, particularly through Alexander Jannaeus and the pro Roman Sadducees. While the Pharisees believed in the resurrection of the dead and divine judgment, the Sadducees rejected these beliefs, adhering strictly to the Torah.
After Alexander the Great, the Near East was influenced by Greek culture. The Nabataeans adopted some Greek artistic styles, architecture (e.g., Petra’s facades), and even Greek loanwords in inscriptions. After 106 CE, Rome annexed Nabataea, making it the province of Arabia Petraea. The elite adopted some Roman customs, but the general population remained Arab in culture and language. They weren't "Greco-Roman" by origin, but their culture certainly had a strong Greco-Roman veneer, particularly in its later stages. Before the advent of Islam, the term "Arab" typically referred to Nabataeans. Originally allies of the Hasmoneans against the Seleucids, the Nabataeans later became their rivals, generating regional instability that eventually prompted Roman intervention.
The name Johanan—first observed with Alexander Jannaeus—possesses a broader global distribution, appearing in various forms, than even Muhammad: John in English, Jean in French, Johannes in Latin. Figures like Johanan ben Zakai (a 1st century scholar) and even the crucified man Jehohanan (whose ossuary was discovered in Jerusalem in 1968) all underscore the significance of this name. Its recurring presence in Christian contexts (John the Apostle, John the Baptist) suggests a long-standing strategy by hidden operatives to associate specific names with divine favor. This tactic leveraged the widespread psychological impact of divine-sounding names to maintain influence across religions and cultures, particularly during the critical transition from bicameralism to conscious thought.
Under John Hyrcanus, Jannaeus’s father, Karaites began adopting the “square script” form of Aramaic, a writing system derived from Persian and Assyrian usage. These groups spoke Semitic dialects closely related to Akkadian, which later evolved into Hebrew. When Muhammad propagated Islam, Arabic supplanted older Semitic languages, and Karaite regions adopted this new tongue. Rabbi Mukhayriq ibn al-Nadīr) was a learned leader of the Banu Thaʿlabah, an Arabian Jewish tribe in Medina, who took part in the Battle of Uhud alongside Prophet Muḥammad in 625. When he fell in that battle, he became known as “the first Jewish martyr of Islam.” His bequest to Muḥammad—seven date-palm gardens and other wealth—was used to establish Islam’s first waqf, or charitable endowment. Furthermore, Abdullah ibn Saba’ is a controversial and semi-legendary figure often mentioned in classical Sunni polemical sources as a Jewish convert to Islam who allegedly played a disruptive role in early Islamic history, particularly in the context of the First Fitna (civil war) and the emergence of Shiism. Shiism absorbed elements of Kabbalah, especially in its Ismaili and Sufi-influenced branches, linked to Merkavah mysticism. Sufi ideas influenced Rosicrucianism through trade, the Crusades, and Moorish Spain.
Karaite Jews played a role in establishing several Islamic caliphates. Islamic territorial reach extended from France to China. These empires, nearly unmatched in size except by the Mongols, exemplify the extraordinary influence of groups aligned with this secret network. Karaites historically evaded persecutions by distinguishing themselves through their unique identity.
Most Karaites today are of Mizrahi origin, with significant communities tracing their roots to Egypt, Iraq, and other Middle Eastern countries. While the term "Arab Jew" is sometimes used in academic or political discourse, it remains controversial and is rarely embraced by Mizrahim themselves. In Karaite tradition, naming conventions reflect a distinct cultural perspective: despite Isaac’s central role in the Jewish covenant, the name Ishmael appears more frequently among Karaite men.
The Documentary Hypothesis suggests that the Torah was woven together from four separate sources, each with its own style and themes. In an earlier version of Genesis 22, Abraham actually sacrificed Isaac. They suggest later Priestly editors inserted verses where an angel stops the act and a ram is offered instead. Without these additions, the narrative flows as though Abraham kills Isaac, after which God blesses him “because you have done this.” Ancient hints in Samaritan tradition, the Book of Jubilees, some rabbinic midrashim, and early Christian writings preserve traces of this harsher original, later reshaped into a rejection of child sacrifice.
This is why mainstream Judaism bases its practice on 16th-century Lurianic Kabbalah—a mystical reworking of Biblical concepts—since the Old Testament’s cryptic nature makes direct study impractical. Most Jews, particularly Hasidim, follow later rabbinic teachings that adapt these ancient texts for practical spiritual life.
Historically, Karaite Judaism originated in the Islamic world, especially Iraq, and spread to Persia, the Levant, and North Africa, making its early adherents distinctly Mizrahi. A few Sephardi Karaites existed historically in the Ottoman Empire and Spain, but their numbers were always limited compared to Mizrahi Karaites. Today, Karaites constitute only a small fraction of the Jewish population—40,000 in Israel, 1,500 in the U.S., and approximately 50,000 worldwide—a sharp contrast to the global Rabbinic Jewish population of nearly 16 million. Karaites themselves are led by a small population of "Ashkenazi Karaites" who developed along the Black Sea, particularly in Crimea. These "Crimean Karaites" (or Qaraylar) are ethnically distinct from Rabbinic Jews and even other Karaites. The total worldwide population of Crimean Karaites is estimated to be around 1,600 people, with significant communities in several countries.
Ashkenazim, descendants of the other Jewish communities from Central and Eastern Europe, comprise approximately 70–75% of the global Jewish population, making them the dominant branch in modern Jewry. In contrast, Sephardim—originating from the Iberian Peninsula—and Mizrahim from the Middle East and North Africa make up about 10–15% and 5–10%, respectively. Karaites, who reject the Talmud in favor of a strict biblical interpretation, represent less than 1%. Crimean Karaites make up a fraction of that 1%.
Their textual traditions culminated in Jacob ben Hayyim ibn Adonijah’s 16th century Bomberg edition of the Masoretic Text, which, despite its known errors, became foundational and was used in the King James Bible. Aaron ben Moses ben Asher, a 10th century Karaite scholar, refined the Hebrew vowel notation system, embedding cryptographic elements that are still utilized in grammar and sacred texts today. Rabbinic Judaism, despite its outward opposition to Karaism, ultimately adopted the Karaite Masoretic Text as its scriptural foundation. The Star of David, or hexagram, although widely recognized as a Jewish symbol today, originated from Karaite contexts.
A haplogroup is a shared bloodline traced through specific DNA markers passed down from a common ancestor. It's determined by mutations in the Y-chromosome for paternal lineage or mitochondrial DNA for maternal lineage. Some Jewish populations, particularly Crimean Karaites and Ashkenazi Levites, belong to a subclade of theY-chromosomal R1a haplogroup, R1a-M582. Studies have concluded that it originated in the Near East, possibly in a region that includes modern-day Iran and eastern Anatolia. Its higher genetic diversity and scattered presence in various populations in the Near East, along with its rarity in Europe (outside of the Jewish community), strongly suggest this geographical origin.
Some of the earliest known samples from Siberia (directly linked to Malta-Buret’) carried haplogroup R, which is ancestral to later widespread (PIE) lineages (R1a, R1b). Today, Q-M242 (Q1b-M3) is the dominant paternal lineage in the Americas (~90% of Indigenous men). The R1a haplogroup originated tens of thousands of years ago in Eurasia. Its spread is strongly associated with the migration of Proto-Indo-European-speaking peoples from the Eurasian Steppe, long before the time of Abraham (traditionally dated to roughly 4,000 years ago). Proto-Germanic ancestors emerged from the Nordic Bronze Age and were influenced by earlier Corded Ware, Battle Axe, and Indo-European steppe cultures (especially the Yamnaya). These early peoples settled in the Scandinavian Peninsula and developed into tribal societies with strong maritime traditions. The name "Rus’" derives from an Old Norse word for "rowers" or "seafarers" (roþs), which later gave rise to the modern words "Russia" and "Belarus". For example, a popular Scandinavian Y-DNA haplogroup is R1a-Z284 and I1. It’s also found in regions of Ukraine and Russia, overlapping with Slavic haplogroups (e.g., R1a-M458, R1a-Z282). Some genetic variants from these groups provide a survival advantage against the plague. ERAP2, for example, has been directly linked to a 40% survival advantage during the Black Death.
Although most Crimean Karaites and Ashkenazi Levites, belong to R1a-M582, the current Jewish priestly class, known as the Kohanim, is primarily associated with Y-DNA haplogroup J1, which supports the tradition of descent from Aaron, Moses’ brother. This lineage is marked by the Cohen Modal Haplotype (CMH), found in a high percentage of Kohanim across Ashkenazi, Sephardi, and Mizrahi communities, suggesting a common male ancestor around 2,600–3,200 years ago. Notably, while both Moses and Aaron were from the Tribe of Levi, only Aaron’s descendants inherited the priestly (Kohen) status, whereas Moses’ sons (Gershom and Eliezer) did not.
In contrast, Samaritan Kohanim priests belong to haplogroup E-M35 (E1b1b). The Samaritans are genetically the most indigenous population in Israel due to their continuous residence and minimal admixture. This makes them a living remnant of biblical-era populations with direct ties to the land and traditions long before modern Jewish and Arab populations were shaped by migrations and conversions.
Genetic evidence suggests the Natufians, belonging to haplogroup E1b1b, played a pivotal role in human ancestry, with their DNA revealing deep connections among modern populations. According to Lazaridis et al. (2016), Natufians were genetically mixed—50% Basal Eurasian and 50% Western Eurasian Unknown Hunter-Gatherer (related to European hunter-gatherers). The earliest significant plant use dates back 23,000 years to Ohalo II in Israel. Archaeologically, pre-Renaissance humans show little distinction from Natufians, aside from a gradual decline in brain size since the Upper Paleolithic. Their spiritual beliefs may have similarly branched out over time. Notably, Arabs and Jews share a strong paternal lineage linked to this group, with Abraham possibly belonging to haplogroup E1b1b. Furthermore, there is strong circumstantial genetic and geographic evidence that the Amorites—especially their elite ruling lines—likely belonged to haplogroup E1b1b, aligning them with other early Semitic-speaking peoples of the Levant such as the Akkadians.
Although direct Y-DNA testing data for Leon Battista Alberti or his male-line descendants is unavailable, compelling genetic and historical evidence supports the plausibility that the Alberti family could have belonged to haplogroup E-L29, a subclade of E1b1b (also known as E-M35). E-L29 is well-represented in the Mediterranean genetic landscape, with a notable presence across Italy, Greece, and North Africa. In modern genetic surveys, E-L29 accounts for a substantial proportion of E1b1b lineages in Italy, where E1b1b itself is found in roughly 10–15% of males. Importantly, this haplogroup’s history traces back to prehistoric and ancient migrations, such as the Neolithic period, Greek colonization, and Roman expansion, thereby reinforcing its deep roots in the region. Tuscany, the birthplace of the Alberti family, is no exception; genetic studies show E-L29 and its broader E1b1b clade persist throughout central and northern Italy. Moreover, the cosmopolitan and mercantile environment of Renaissance Florence likely facilitated genetic diversity, including the presence of E-L29. Taken together, the documented presence of E-L29 in Tuscany and the interconnected Mediterranean world makes it very plausible that the Alberti family could have been part of this ancient and significant haplogroup.
This haplogroup also appears in ancient Egyptian mummies, Iberomaurusian remains in Morocco (~5000 BCE), and Guanche fossils from the Canary Islands (7th–11th century), often linked to autochthonous North African ancestry. Notable subclades include E-V13 (associated with ancient Greeks and Illyrians), E-M81 (common among Berbers and Carthaginian elites), and E-M78 (found in Egyptian and Levantine elites). Historically, figures such as Ramesses III (tentatively E1b1b), Napoleon Bonaparte (E-M34), Benito Mussolini (E1b1b), Hitler (E-M35), and Albert Einstein (E-M35) have been linked to this haplogroup, alongside modern leaders like Yasir Arafat (E1b1b), Nelson Mandela and Martin Luther King Jr. (likely E1b1a, a related lineage). Dynasties such as Ethiopia’s Solomonic rulers (E-V68) and the Alaouite, Ptolemaic and Merovingian lines also carry E1b1b variants. The haplogroup’s distribution underscores its role in shaping populations across Africa, the Near East, and the Mediterranean.