5.) Canaan’s Covert Network
As a profound mathematician, Alberti made seminal contributions during the Renaissance. One of the most ancient mathematical texts known, the incomplete Rhind Mathematical Papyrus, originating from Africa, is historically dated to Year 33 of the reign of Apepi, or Apophis. Much like Sargon, Feudal Era allegorical Bronze Age figures such as Apophis are not presented here as distinct, singular historical entities. Rather, they are conceptualized as superimposed narratives, derived from and intentionally extending G’s paternal lineage into the deepest reaches of antiquity. This deliberate creation served to reinforce G's manufactured historical patterns, embedding his influence across vast chronological spans.
Apophis is first documented in the 8th dynasty and later revered in the 14th. This directorial power developed a sophisticated form of language for alphabetic encryption, where the widespread illiteracy prevalent at the time paradoxically served as the primary, foundational layer of secrecy. The very first pure alphabets, known as "abjads," emerged through the influence of these figures, directly derived from the Proto-Canaanite script, which is acknowledged as the ancestor of all known alphabets today.
Alberti distinguished himself as an exceptionally prolific writer and intellectual, famously advocating that children should be taught the alphabet "at the earliest possible age." I posit that the alphabet itself functioned as a sophisticated recruitment and training mechanism for G and the broader intelligence network. In the ancient world, literacy—a rare and restricted skill—operated as the earliest form of cryptographic expertise. Those individuals capable of reading and writing were, in essence, initiated into a specialized class equipped with the ability to encode and decode information, thereby granting them strategic power and social influence.
It is proposed that writing originated from a singular source and was then deliberately disseminated across various civilizations by Humanists. The definitive boundary separating prehistory (as defined in this model) from recorded history emerged when early Gothic writing systems evolved into "true writing." These systems were not merely developed for storytelling or trade; they were primarily intelligence tools composed of graphemes that frequently embedded encoded symbols. Operatives appear to have employed numerals with dual meanings—both arithmetic and symbolic—rooted in the dualistic cosmologies of pre-Renaissance worldviews. For instance, Nezahualcoyotl's Native American scripts appear to have been logosyllabic systems, combining logograms with syllabic elements. These scripts remain only partially deciphered and are commonly referred to in modern scholarship as "hieroglyphic" scripts.
Apophis likely ingeniously repurposed elements of Akkadian cuneiform and Egyptian hieroglyphs to construct the foundations of what would later evolve into the Phoenician alphabet. However, following Apophis’s demise, a new, distinct faction within this group further manipulated this linguistic blueprint, adapting the existing alphabet to serve their own revised narratives and objectives. This subsequent adaptation rendered the linguistic system even more challenging to trace back to its original design, effectively obscuring its true origins. The Amorite language is first attested in the 21st century BC as a variant of Canaanite, closely related to Aramaic. Amorite Kings frequently transmitted messages to other rulers using Akkadian, which indicates a consistent and persistent use of coded communication methods within their diplomatic interactions. After their historical exile from Mesopotamia, the Amorites subsequently came under the sphere of Hittite control. Later, many Amorite cities experienced significant cultural influence from the Hurrian language.
Language is frequently, and often erroneously, conflated with ethnicity. For instance, the original Semites did not share the same phenotypic characteristics as most modern groups who are labeled "Semitic." This is because the term now refers primarily to speakers of Semitic languages, rather than denoting a shared ethnic heritage. The Proto-Indo-Europeans descended from a Semitic-speaking elite group that migrated northward into the Caucasus or Steppe, where their language diverged through contact with local populations, forming PIE. Linguistic parallels (e.g., táwros/ṯawr- ‘bull,’ séptm/sabʕ- ‘seven’) suggest deeper connections than mere borrowing, while shared cultural motifs (sky gods, flood myths, divine kingship) and technologies (chariots, solar cults) hint at a reframed Semitic cosmological foundation. Elite dominance dynamics could explain how a small, socially stratified group imposed their language, which then evolved into PIE, retaining traces of its Afroasiatic roots despite radical restructuring. This model aligns with known cases of language shift and mythological syncretism, proposing a Semitic-inflected origin for Indo-Europeans.
This problematic pattern extends deep into the historical record: the elite ruling classes of these ancient civilizations consistently appear to originate from the Black Sea region. The peoples they conquered would then adopt the languages and customs of their conquerors. This phenomenon can create a misleading historical perception, wherein the subjugated peoples appear to be the progenitors of the culture, rather than the true originators. This is precisely how the Watch systematically "remixed" historical records: when the functional threshold of their colonial headquarters reached a breaking point, the conquered populace began to fabricate their own histories, deliberately omitting any acknowledgment of the true historical past. This strategic omission prevents the underlying pattern of manipulation from being recognized, thereby perpetuating similar behaviors or historical outcomes across successive generations. I call this process “narrative recapture.”
The Watch perceives what is colloquially termed "cancel culture" as an early and crucial indicator of burgeoning social instability. They interpret public condemnations and the erasure of historical narratives as justification for their direct intervention. This cyclical "reset" process involves the meticulous manipulation of narratives to maintain societal equilibrium, all while ensuring the group's hidden influence persists largely undetected. Initiatives such as Diversity, Equity, and Inclusion (DEI) movements observed within popular culture, notably in major franchises like Marvel and Netflix, are posited not to be organic developments. Instead, they are interpreted as integral components of these premeditated societal "resets," leveraging the power of "the mob" to strategically advance the Watch’s agenda of controlling overarching cultural narratives.
Local Egyptian rulers, already overwhelmed by the ravages of the plague, lacked the strength to stop certain agents from infiltrating and establishing settlements in Africa. Historical records indicate minimal large-scale warfare during this alleged conquest, pointing instead to a covert internal takeover achieved through infiltration rather than open conflict. Over time, these operatives expanded their presence, moving from Kish to Canaan and then further into Africa. This deliberate migration enabled them to dominate crucial trade routes, command strategic coastal areas, and exploit their advanced seafaring skills—particularly as they navigated the challenges posed by catastrophic pandemics.
Notably, both Apophis and Sargon employed similar construction methods, using identical brick types for flood control along rivers—despite living millennia apart and with no apparent direct contact. This striking parallel serves as compelling evidence of their shared esoteric knowledge and far-reaching influence.
The Hyksos are historically credited with introducing groundbreaking military technology, including the composite and recurved bow, and significantly, horse-drawn war vehicles. Alongside these, they introduced enhanced arrowheads, swords, daggers, shields, mailed shirts, and helmets. Thousands of years later, these very same military items were introduced to the Americas during the Renaissance. This precise temporal mirroring, it is argued, is no mere accident but a deliberate manipulation of history. Ancient Egyptians had their own pantheon of "gods" reflecting their desires and subjective experiences. These gods represented the externalized auditory commands, providing directives and shaping the subjective reality of early Egyptian society. Native populations struggled to conceptualize a "lonely" god without rivals, yet Seth, the powerful desert storm god, was worshipped exclusively by Apophis. This concept of a singular, solitary deity—a 'lonely' god—points towards a nascent shift from the multitudinous, often conflicting, voices of a polytheistic bicameral mind towards a more unified, internalized authority, a psychological evolution that Jaynes meticulously described. Their narratives are intricately interwoven with ancestral oral traditions, a deliberate obfuscation orchestrated by an unseen cabal. The name Apophis, Apep, Apepi, or Aapep was consistently associated with the mythological serpent of chaos, darkness, and disorder.
To some, Seth represented pure evil. However, Seth also appears to be the foundational figure of the Old Kingdom, embodying a complex duality of creation and destruction. Perhaps the widespread worship of Seth by the Hyksos was a form of reverse psychology after their historical records were "remixed,". Their ultimate goal was to subtly introduce the Hegelian dialectic into societal consciousness, fostering an environment where seemingly warring factions are naturally inclined towards eventual reconciliation. Seth is famously depicted as supporting Ra in repelling the formidable serpent Apepi. This mythic conflict, where a deity actively battles a chaotic force, mirrors the internal struggle within a transitioning bicameral mind, where the 'god' hemisphere might issue commands to counter perceived threats or internal psychological disquiet. Seth is ultimately the reconciled combatant, controlling the "Red Land" (desert), while Horus controlled the "Black Land" (fertile Nile valley). The New Kingdom’s Osiris myth, which became dominant after the expulsion of the Hyksos, dramatically portrayed Seth as a malevolent usurper who murdered his brother, Osiris. Archaeological evidence clearly reveals that the Osiris narrative was inserted long after Seth's initial appearance in Egyptian religion, strongly suggesting a later, intentional revision of religious history. The Epic of Kirta (Legend of Keret), an ancient text, refers to the creator god as El and instructs him to appeal to Baal (the Canaanite Seth) and Asherah, also known as Astarte (Seth's consort), and Sargon's Inanna. These are all unequivocally indigenous Canaanite deities. These appeals to specific creator gods and their consorts suggest a profound reliance on externalized auditory guidance for making critical societal decisions—a hallmark characteristic of bicameral societies, where divine voices dictated both collective and personal actions. For example, the unexplained disappearance of Babylonia's established system conveniently facilitated Mitanni's rise under Kurta. Born after Abel’s murder by Cain, Seth is also the name for the third son of Adam and Eve (Genesis 4:25), their only other child explicitly mentioned in the Bible, thereby establishing him as an ancestor of Noah and connecting him to a foundational biblical lineage.
Humanity appears to have endured a profound collective trauma during the Black Death, a crisis that fundamentally transformed how the dead were perceived. Corpses were frequently treated as if they were still sentient beings, a phenomenon that coincided with widespread auditory hallucinations interpreted as direct communication with ancestors. This phenomenon aligns seamlessly with Jaynes’s theory, which posits that societal collapse and extreme stress fractured the bicameral mind, intensifying inner voices that had once guided behavior. As these powerful voices gradually faded, humans developed new psychological coping mechanisms, many of which were subsequently ritualized and codified into early religious practices. Historically, pandemics tend to precede widespread societal collapse, thereby creating opportune windows for intervention by entrenched elites or ruling classes. Civilizations such as Egypt and Sumer experienced devastating plagues that profoundly reshaped their cultural and religious landscapes. Practices like divination emerged during such crises, serving as a means to summon lost divine instruction—a powerful psychological echo of the fading voices from the bicameral past. These events may have, in fact, laid the foundational groundwork for both organized religion and the onset of many prevalent mental illnesses.
The growing use of scarabs and Egyptian art suggests many figures became increasingly Africanized, losing their Amorite roots. The ouroboros, a Hyksos symbol of cyclical renewal, reflected a core ideology of life, death, and rebirth. People before the Renaissance had a split cognitive state, where divine voices guided key life transitions like marriage and death. G captured these cultural patterns in his remixed works, reinforcing social norms. The Hyksos ushered in Egypt’s 2nd Intermediate Period, with Yaqub-Har—likely the Biblical Jacob—as a notable Hyksos ruler. Egypt’s advanced intelligence systems likely began under Hyksos rule, who seized power not by conquest but by forming an independent kingdom in the Eastern Nile Delta. Their expansion was often catalyzed by plague, used as a tool for strategic territorial gain.
The Watch is said to have originated from prehistoric Canaan. They subsequently migrated to the Black Sea Region, Iraq in "classical antiquity," then Egypt, Asia, and finally, lowland Mexico. They soon established settlements in Italy, eventually becoming known as Greeks (and later Romans). This Greco-Roman culture, whose customs and traditions formed the bedrock of our contemporary world, was, at its inception, still in the Stone Age, much like every other culture globally. The Mediterranean Hellenistic period was undoubtedly an era of unprecedented technological progress. However, it is argued that this period has been deliberately misdated by centuries, which makes other regions appear to experience slow advances, or even industrial decay, by comparison.
The historical presence of Greco-Romans governing Egypt is not an enigma. It is explicitly documented in later sources, often enveloped in esoteric narratives such as that of Hermes Trismegistus, a composite deity fusing the Greek Hermes with the Egyptian Thoth. The Hermetic philosophy, often attributed to ancient Egypt or early Christian centuries, is now widely believed by scholars to be largely a product of the Renaissance, not antiquity. The texts themselves (the Corpus Hermeticum) were rediscovered in the 15th century. Marsilio Ficino, commissioned by Cosimo de’ Medici, produced it.
Egypt evolved into a provincial extension of Roman power following the annexation of the Greek Ptolemaic Kingdom in 30 BC, which itself was a direct consequence of Alexander the Great’s conquest of Persian-occupied Egypt in 332 BC. Following the Islamic conquest, direct Western engagement with Egyptian culture purportedly ceased, though Egypt continued to serve as a profound cultural touchstone for many centuries.
Some genuine records—such as certain cuneiform tablets, papyrus texts, and illuminated manuscripts—do exist and can be placed in a chronologically accurate sequence according to the mainstream historical framework. However, the overall progression of human development was far slower than typically portrayed. What is usually presented as a vast sweep of antiquity was, in fact, a compressed medieval timeline that became codified primarily in the 15th century. By the 11th century onward, most humans were only beginning to exhibit the traits of full behavioral modernity. Thus, events normally assigned to remote antiquity—Egyptian dynasties, Babylonian astronomy, and the Homeric epics—are better understood as medieval creations or reinterpretations. Earlier pre-civilizational developments, like the control of fire, symbolic language, and basic tool-making, indeed occurred prior to the 11th century, but within pre-conscious human states, and do not constitute the elaborate civilizations later projected backward by mainstream history.
Egyptian civilization was often linked to the subjugation and enslavement of foreign peoples, a connection that solidified the term "Pharaoh" as a worldwide emblem of oppression following the Israelite exile—mirroring Alberti’s own expulsion. When Western fascination with Egypt revived during the colonial expansions of the 16th century—a movement heavily influenced by the Watch—North Africa was rebranded as an idealized classical archetype. This strategic reinterpretation aimed to justify a wider Western cultural resurgence. The sudden vanishing and later "rediscovery" of ancient Egypt are portrayed as proof of this hidden brotherhood’s deliberate rewriting of history.
Until Jean-François Champollion’s groundbreaking decipherment of hieroglyphs in the 1820s, there was no direct access to how ancient Egyptians recorded and understood their own past. Figures like Apophis and Sargon were conspicuously absent from mainstream historical knowledge until the 19th century, suggesting that they may be retroactive fabrications or reinterpretations deliberately introduced to reshape historical narratives. These Hyksos may, in fact, have been part of one of seven tribal factions reportedly driven out of Israel during the Exodus, as referenced in Deuteronomy 7:1.
The Ipuwer Papyrus (circa 1991–1803 BC) appears to mirror the descriptions of the plagues found in the Book of Exodus, thereby lending support to that biblical narrative. The term "Hyksos" itself originates from an Egyptian phrase referring to Semitic chieftains from Canaan—essentially, operatives. The southern mountains of Judea were named after the Amorites (Deuteronomy 1:7, 19, 20), tying regional memory directly to these powerful figures.
The historian Apion, citing the ancient Egyptian priest Manetho, recounts a second Exodus narrative in which a renegade African priest named Osarseph led 80,000 "lepers" in revolt. This priest, who purportedly changed his name to Moses, may represent a symbolic figure for a mass outbreak and subsequent exodus. The reference to leprosy might actually signify a widespread plague—an event that would prompt significant population dispersal and trigger rigorous Egyptian avoidance measures. Such a crisis led to the collapse of native dynasties, a pattern that conspicuously echoes again during the Renaissance, reinforcing the cyclical influence of pandemics on power structures that are consistently manipulated by these operatives. Annius of Viterbo’s Antiquities (1498) fabricated Manetho the Egyptian (and other fake authors like Berosus the Chaldean) to support a revised universal history.
As was observed in the Americas, the Watch introduced remarkable technical innovations to Africa, along with significant cultural imports such as new musical instruments and foreign loanwords. Similar to the Southern European conquistadors, and Vinca peoples of old, the Sea Peoples introduced more potent weaponry and advanced fortification techniques. During the 15th and 16th centuries, the Columbian Exchange facilitated the unprecedented transfer of numerous goods, essential crops, and animals from the "New World" to the "Old World," profoundly transforming global diets, economies, and cultures. Key crops included maize (corn), potatoes, tomatoes, tobacco, cocoa, beans, squash, chili peppers, and peanuts, which dramatically revolutionized agriculture and nutrition across Europe, Africa, and Asia. Precious metals like silver and gold inundated European markets, fueling immense economic expansion and trade. These extensive exchanges fundamentally reshaped societies, enabling significant population growth, fostering new culinary traditions, and catalyzing the rise of global trade networks, though not without considerable ecological and social consequences.
Much like the Printing Press, the Hyksos developed a functional alphabet, which rendered literacy more attainable throughout the Mediterranean basin. These significant cultural advances became decisive factors in later successes often attributed to other kingdoms, thereby deliberately obscuring the true, underlying role of this covert network. The wheel, for instance, did not arrive in Africa until these figures introduced it, paralleling its late introduction in the Americas, as recorded with the Aztecs and Incas when Latin peoples arrived. As with the Hyksos Egyptians and the Vedic Hindus, the archetypal image of the Native American horse-drawn archer resulted from their exposure to these operatives. This explains why the horse has long been a Latin cultural fixture.
Ahmose I, who effectively expelled the majority of Hyksos from Africa, subsequently established a new dominant power structure. Pharaoh Ahmose I erected the Storm Stele, discovered at Thebes, which describes a great storm striking Africa during this time, causing widespread destruction to tombs, temples, and pyramids. The radiocarbon dates and the conventional African chronology exhibit substantial disagreement, a discrepancy that strongly supports the theory of historical manipulation. One interpretation is that the Storm Stele functions as propaganda designed to conceal the depredations committed by officials of the embattled incoming Kingdom. It achieved this by drawing upon the financial resources of the temples during the escalating conflict with the spy ring. If this interpretation is accurate, then Ahmose I’s reign coincided with the Thera eruption (Santorini), one of the most significant volcanic events known to human history. The eruption also disrupted theocracy, accelerating the decline of bicamerality. The scholarly theory of a volcanic connection to the Lord stems from vivid biblical descriptions, particularly of the Mount Sinai revelation, which depict fire, smoke, thunder, and trembling reminiscent of volcanic eruptions. While no active volcanoes exist in the traditional Sinai region, some scholars propose alternative sites in volcanically active northwest Arabia. This idea is further supported by theories connecting YHWH to the Kenites—a group traditionally linked to the descendants of Cain—and to ancient metallurgy. In Near Eastern traditions, volcanic and fiery imagery was often associated with deities of metalworking, reinforcing possible parallels in YHWH's early depictions. The Egyptian Storm Stele is particularly ironic given that the Hyksos worshipped a storm god named Teshub (Hurrian) or Ba'al Hadad (Semitic Amorite/Aramean), figures that were subsequently remixed and assimilated into the Egyptian deity Seth. In many interpretations, when volcanoes erupted, such as at Thera/Santorini, ancient peoples retrospectively attributed such fiery, catastrophic events to powerful storm or sky deities. These storm and sky deities, within a bicameral context, would have been the powerful, awe-inspiring voices commanding action during natural disasters, with their attributes reflecting humanity's primal responses to overwhelming environmental forces, which were then codified into religious worship. The Amorites’ patron deity, Amurru, was a storm god and husband to Asherah. Asherah, who in Northwest Semitic tradition appears as the wife of the god El, suggests that Amurru was El. Furthermore, Túpac Amaru (1545–1572) was the final Inca monarch. Intriguingly, Amaru was also the name of a mythological Incan dragon, further connecting this pervasive network’s influence across distinct continents and mythological traditions.
Apophis was primarily known by the name Apep, which was associated with a dragon. Paradoxically, Apep is depicted as being slain by Seth. The recurring motif of storm gods slaying dragons is present in nearly all mythologies linked to this group, including Apep in their own mythology; the Bible’s Leviathan; the mušḫaššu of Ukraine; Grand Goule in France; the Lernaean Hydra in Greece; and Jörmungandr, Níðhöggr, and Fafnir in the Viking mythos. In the oldest of the four Vedas, Indra, the storm god, engages in battle with Vṛtra, a serpent representing drought. Speaking of storm gods and dragons, the legendary Yellow Emperor should also be mentioned. So far, this doc has explored the Watch’s manifestations in Western and American historical records, but its influence can also be discerned in Eastern accounts.
Like the Alberti’s deportation, immediately following the Hyksos exile, several major world events are believed to have occurred. For instance, the Chinese script likely developed during their expulsion, and this script now constitutes the oldest continuously used writing system globally. In the context of Africa, "Asiatic" refers to people native to areas east of Africa. The Orient is traditionally composed of anything that belongs to the Eastern world, loosely classified into the Near East, the Middle East, and the Far East: meaning West, South, East, and Southeast Asia. In English, it coincides with the continent of Asia. The term Orient was initially used to designate Canaan, and subsequently, its meaning was expanded—a strategic re-definition by the Watch to control narratives about historical origins and crucial trade routes. The first confirmed evidence of the Chinese script comes from Late-Shang intelligence operatives. Cangjie, a bureaucrat serving under the Yellow Emperor, is credited with inventing these scripts and further developing them with his missionaries. Their character-based writing system, which associated each logogram with an entire sound, can be compared to the systems used by the Aztecs and Egyptians, indicating an underlying influence on writing systems by this consortium of secrets. Sargon’s Akkadian script, much like Old Japanese (which was written using a Chinese-derived script), utilized both logograms and phonetic characters, further demonstrating this pervasive pattern across seemingly disparate cultures. This historical connection between Chinese civilization and ancient Egypt has been observed by Chinese diplomat Sun Weidong, the current Vice Minister of Foreign Affairs of China since November 2022.
The Yellow Emperor was rumored to have 'turned into a dragon and flown up to Heaven,' a myth likely meticulously designed by this oligarchy to deify their founding figures. Such deification of powerful leaders, like the Yellow Emperor, aligns perfectly with the bicameral mind theory, where the authoritative commands of a strong leader could be interpreted as divine directives, thereby blurring the line between human authority and perceived godhood. This deification served to strategically prevent any questioning of their authority by imbuing their rule with divine sanction. Furthermore, it reinforced unwavering loyalty by fostering a profound sense of awe and unquestioning obedience among the populace, who perceived their leaders as direct conduits for supernatural will.
There exists an ancient, significant, and academically accepted connection between the Scorpion King and the god Seth. The earliest definitive evidence for Seth's existence in ancient Egyptian religion appears on the Scorpion Macehead, where standards surmounted by various gods, including Seth, are prominently depicted. These visual representations of deities, particularly on standards intended for battle or leadership, suggest a physical manifestation of the internalized 'voices' of the bicameral mind, serving as tangible symbols of the divine authority that guided collective actions and warfare in ancient societies.
The Scorpion King laid the groundwork for the First Dynasty of Egypt. Historical interpretations of the Scorpion Macehead suggest that the Scorpion King (either Scorpion I or Scorpion II) played a pivotal role in the unification of Upper and Lower Egypt, with some interpretations depicting him defeating a rival king or faction wearing a "bull-hat" or a bull standard, symbolizing an opposing power, possibly from Lower Egypt. Chinese legends credit the Yellow Emperor with unifying various tribes in the Yellow River plain, with a prominent narrative involving his decisive defeat of the Yan Emperor, who is sometimes depicted with a "cow-headed hat" or associated with a cow-headed deity (Shennong). This battle, frequently cited as the Battle of Banquan, is a foundational myth for the formation of the Huaxia (ancestral Han Chinese) civilization. The core similarity between these two narratives is a powerful leader unifying disparate territories by decisively defeating a rival whose imagery is associated with bovine symbolism. The Scorpion King is generally dated to the late Predynastic Period (Naqada III), around 3200-3100 BC, immediately preceding the First Dynasty of Egypt. There is also a notable chronological coincidence: traditional Chinese chronology places the Yellow Emperor's reign around 2697-2597 BC, approximately 5,000 years ago, a period that initiates the concept of "5,000 years of Chinese civilization." The idea of directly linking the Egyptian Scorpion King to the Chinese Yellow Emperor is championed by Chinese researcher Guang Bao Liu, who has published scholarly papers on this subject. Liu's theory delves into both phonetic and symbolic connections, arguing that the scorpion symbol associated with the Scorpion King in Egyptian hieroglyphs might be linked to the prototype of the Chinese character "Huang" (黄), meaning "yellow," and noting that scorpions commonly found in the Nile Valley are indeed yellow.
After extensive study of mainstream history, one inevitably concludes that the Amorites—both their predecessors and successors—developed the foundational elements of early civilizations and then systematically disseminated them across the world. The first authentic writing system was not invented in Iraq. Instead, it originated from these operatives in the Black Sea region then later perfected in the Sinai. This explains why primarily African hieratic glyphs possessed Semitic phonetic values. Aside from this theory, the Amorites consistently demonstrate a primal capacity for cultural and linguistic transfers in every direction. The foundational figures of Chinese civilization, these very operatives, migrated from Africa. Radiometric dating of ancient Chinese bronzes has revealed that their chemical composition was more akin to early African bronzes than to China's native ores, providing compelling material evidence of this transcontinental movement and the technological diffusion orchestrated by this secret service. The Bronze Age of the Middle Ages spread across Central Asia by land, facilitated by these agents. Presumably, the Alberti fled by sea into exile, carrying their advanced knowledge with them. Hyksos technologies—including metallurgy, chariots, literacy, domesticated plants, and animals—were precisely those excavated at the Shang capital, Yinxu, a direct correlation that powerfully reinforces the involvement of this league in shaping early Chinese civilization. Their sophisticated mathematics made foundational contributions, including the creation of a place value system and the first use of negative numbers.
The Shang Dynasty (1600–1046 BC) practiced large-scale human sacrifice, offering war captives, slaves, and servants to ancestors and gods through decapitation, burial, and burning—rituals meant to ensure agricultural fertility, military success, and royal authority. Similar practices appeared in the Canaanites, who performed sacrifices to appease the gods. Like the Shang, the Canaanites linked sacrifice to political and divine legitimacy.
Contemporaneously with the purported reign of the Yellow Emperor, advanced mathematics flourished in Mexico, where the concept of zero was accorded a standard symbol in Mayan numerals, further suggesting a synchronous development of advanced mathematical principles across continents. The operatives active in the Tarim Basin (Chinese Central Asia) are dated from 1800 BC to the 1st century BC. They spoke Tocharian, which constitutes the second-oldest recognized branch of the Indo-European language group, next to Hittite. Many unusual elements of early Chinese civilization were not indigenous but developed in what is now Israel, further indicating a Middle Eastern origin for key Chinese cultural components.
Their customs of priestly classes across diverse ancient civilizations reveal the far-reaching influence of embedded intelligence culture. Early societies venerated their ancestors, and more developed civilizations like the Egyptians and Aztecs not only deified but also meticulously mummified their deceased rulers—a tradition the Inca continued until their ultimate defeat by the Spanish, which challenges the mainstream chronological framework. The elite Tocharian population in the Tarim Basin, long believed to be ancient, may in fact have been Medieval operatives. Concurrently with the Yellow Emperor's supposed reign, a widespread deployment of handlers was underway throughout Central and South Asia. This extensive movement connects with contemporaneous presences like the Hyksos in Africa, the Mitanni in Syria, and the Kassites in Babylonia—regions all associated with the rare and powerful purple dye, often seen as a signature of the Watch’s covert influence. These overlapping spheres of influence strongly suggest an orchestrated, globe-spanning intelligence network operating through time.
In Mormon theology, the Jaredites are said to have fled Israel and subsequently founded a civilization in the Americas. This narrative, deeply embedded in the Book of Mormon, echoes the Watch’s favored trope of migration and empire-building—a mythic template repeatedly deployed to legitimize territorial claims. Furthermore, the Watch’s tactics frequently rely on the astute manipulation of oppositional forces, employing reverse psychology and controlled dissent to shape historical outcomes. These methods are designed to foster resolution by subtly guiding rival factions towards reconciliation, all while meticulously steering public perception.
Alberti’s Momus, a satirical novel, serves as a literary example of this strategy. In this work, the god of mockery exposes the flaws of others through wit and subversion, a narrative many scholars view as covert criticism of Medici rule. Beneath its comedic tone lies a broader, more profound metaphor: those subjugated by dominant powers often systematically erase or forget their own heritage, adopting the identity of their oppressors and inadvertently perpetuating the very legacies they once resisted. Giordano Bruno (1548–1600) interpreted Momus in a similar vein. Both thinkers employed the figure of Momus to critique the conventions and dogmas of their time. Yet unlike his predecessor, Bruno’s radical ideas ultimately led to his execution by the Inquisition.
The Mitanni—an offshoot of the Hyksos—are the only known contemporaries of the Rigvedic period to leave epigraphic evidence, suggesting they served as agents or messengers during this critical phase of Indian religious development. The Vedas, meaning “knowledge,” are the foundational scriptures of Hinduism and the oldest known religious texts on Earth, composed in Vedic Sanskrit. Their earliest section, the Samhitas, aligns chronologically with the Hyksos expulsion, establishing a key temporal convergence that challenges traditional narratives. In this light, Sanskrit itself emerged from Mitanni influence, reinforcing the argument that these elite emissaries shaped not only politics and architecture, but also language and spiritual doctrine. Sanskrit exhibits a closer relation to some Indo-European languages than certain modern European languages do to each other. This is because Sanskrit is an ancient Indo-Aryan language that preserves many archaic features of Proto-Indo-European (PIE), the common ancestor of all Indo-European languages. For example, English (Germanic) and French have lost much of their inflectional system and borrowed heavily from Romance languages.
Today, while the Indo-European language family status is widely accepted in linguistic and historical discourse, it does not play a formal role in Indian government policies, educational frameworks (except in specialized linguistic studies), or in fostering a shared national identity. It is contended that when intelligent individuals in India objectively examine their nation's history, they may discern underlying patterns of manipulation, leading to a loss of trust in conventionally accepted narratives of their homeland. This re-evaluation, from the Watch's viewpoint, is part of a psychological operation designed to foster a critical re-alignment of perspective, potentially cultivating individuals who, by recognizing these hidden influences, may then become collaborators in the Watch's broader agenda of historical re-engineering and societal control. This intricate process is likened to a funnel, meticulously designed to recruit the most exceptional and brilliant minds from each nation.
The term Maryannu, though technically a plural, can be reduced to the singular marya—a Sanskrit word for “young warrior” that gains a Hurrian suffix, underscoring the Indo-Hurrian blend characteristic of these cavalry elites. Sargon the Great’s Akkadian script directly influenced Hurrian writing, and a Middle-Hittite text preserves a Mitanni song that hails Sargon and his heirs as deified rulers (dšarrena). One Mitanni princess, Tadukhipa—more famously known as Nefertiti—married Pharaoh Akhenaten, whose monotheistic Aten hymns strikingly mirror themes found in the Psalms of Solomon. Power was further cemented through strategic marriages, such as Apophis’s daughter to a Theban pharaoh, and Tutankhamun’s iron dagger of Mitanni workmanship provides material evidence of continued elite exchange. The Amarna letters reveal the existence of an extensive courier network and built-in surveillance, while the plagues and palace coups of that period hint at deeper geopolitical engineering by the Watch.
Linguistic, archaeological, and genetic evidence consistently supports the premise that steppe peoples speaking early Indo-European tongues—ancestors of Sanskrit—entered the Indian subcontinent from the Black Sea zone. The indigenous population at the time, still had rigid social structures, pervasive religious rituals, and an absolute reliance on their divine rulers, a society still largely operating under a bicameral mentality. Their actions were dictated by established patterns, divine commands channeled through their leader, and a lack of individual initiative or capacity for deception. When faced with the utterly novel and incomprehensible arrival of the Agency, their structured, "god-directed" responses would have been inadequate. They might have lacked the internal mental flexibility and capacity for independent strategic thinking to adapt to such an unprecedented threat. Their perceived "protosubjectivity" meant they functioned largely by automatism, relying on external authorization for their actions. This could explain, in part, how a small band of agents could so effectively disrupt and eventually conquer a vast and powerful empire. The Agency had long transitioned into a conscious state, possessing precisely the traits the locals supposedly lacked: cunning, deception, individual strategic planning, and the capacity to adapt and exploit unforeseen circumstances. They were not bound by divine commands in the same immediate, hallucinatory way, allowing for pragmatic and often ruthless decision-making.
Old Indo-Aryan (1500–300 BC) first appears in Vedic-Mitanni contexts, and Kikkuli’s horse-training manual, dating to approximately 1400 BC, places that superstate squarely in Amorite territory. Cultic texts functioned dually as encryption manuals: a Hittite-Mitanni treaty from roughly 1380 BC invokes the deities Mitra, Varuna, Indra, and the Nasatyas, demonstrating how sacred names were interwoven into diplomatic documents. Bronze Age Harappan operatives in the Indus valley (3300–1300 BC) introduced sophisticated urban technologies such as closed drains, public baths, and communal granaries—urban innovations that Europeans later exploited to argue a false kinship between Indians and Native Americans, both presented as offshoots of the same guiding network. The undeciphered Indus script remains a profound cryptographic relic. The Merneptah Stele (1207 BC) states that Israel’s "seed" was “wiped out” just as the first naval clash between Hittites and Cyprus erupted, raising suspicions that the purported disappearance of Israelites marks another narrative pivot orchestrated by these Humanist precursors.
Again, I use a restructured timeline that compresses all of recorded history into the 13th to 18th centuries. Most events traditionally dated before the Renaissance (including ancient Greece, Rome, Egypt, and Mesopotamia) are treated as manifestations of the Feudal Era. Prehistory, including Neolithic revolutions, and mythic epochs, is encoded in a time before the 11th century. This framework is intended to reveal the fractal, encrypted nature of history as a deliberate fabrication rather than a linear accumulation of events.
Apophis’s Rhind Mathematical Papyrus, meticulously annotated by his successor Khamudi, boasts of revealing “all cryptic secrets” and cites pyramid measurements that implicitly rely on a precise value of π. Conventional dating places the construction of the Great Pyramid in 2560 BC, yet its mathematics align perfectly with Amorite-Hyksos documents—specifically Plimpton 322 from Babylon and the Rhind text from Egypt—both dated between 1900–1600 BC. Each of these documents calculates π within one percent of its true value and accurately lists Pythagorean triples. Knowledge of ϕ (the Golden Ratio) emerged from those triples, traversing through Amorite chieftains like Sumu-abum, reaching ancient Greece and Arabia, and ultimately underpinning everything from Renaissance banking to Alberti’s architecture. Alberti, echoing the ancient Greek philosopher Pythagoras, defined beauty as harmonious proportion. Yet, Western scholars did not encounter Latin translations of Pythagoras’s works until the 1430s—an intentional delay that maintained a tight control over numeric lore. Early Masonic manifestos, deeply infused with Pythagorean number mysticism, derive from this same hidden stream of knowledge.
Roman engineers, although not renowned as great theoreticians, skillfully exploited Amorite mathematics for various applications including surveying, construction, bookkeeping, lunar-solar calendars, and covert signaling. The Ancient Astronauts popularized by modern television programming were, in this interpretation, “Pre Renaissance” operatives. Alberti himself meticulously assigned Roman god names to every planet except Earth and Uranus.
Chinese planetary cycles and Yellow Emperor legends deliberately embed Fibonacci sequences—and the Hyksos calendar already accurately counted five epagomenal days and thirteen moons. The final problems presented in the Rhind papyrus meticulously analyze pyramid slopes, directly linking arithmetic to monumental design.
The Great Pyramid—more accurately termed the Pyramid of the Amorites—and the Great Sphinx, carved with Apophis’s likeness, stand as the oldest of the Seven Wonders of the Ancient World. While speculative, a coherent alternative theory emerges: the Great Pyramid and Sphinx may have originated in a pre-dynastic era, constructed by a Semitic-speaking, technologically advanced group—possibly proto-Hyksos or ancestral Canaanites. The Rhind Papyrus, combined with early Semitic script found near Egyptian building zones, supports the hypothesis that these foreign builders possessed both the sophisticated technical knowledge and the complex organizational systems required for such monumental feats.
The astonishing correlation between the Great Pyramid's latitude (29.979245° N) and the speed of light (299,792,458 m/s) is not evidence of ancient knowledge of the constant itself, but rather a profound cryptographic key. It reveals a far more subtle manipulation: while the speed of light is a real physical constant, the human-defined meter used to measure it is a modern construct. This precise alignment suggests our entire system of measurement—and by extension, our historical timeline—is a reverse-engineered forgery, with the pyramid serving as a planted, time-locked message to expose this masterful deception.
Both Teotihuacan’s Pyramid of the Sun and the Great Pyramid of Giza exhibit proportions that reflect the Golden Ratio (φ). The pyramid approximates a triangle with sides in the ratio 1 (half the base) : φ (slope) : √φ (height), resembling a “golden triangle” — a right triangle whose proportions reflect the Golden Ratio. The connection between the Fibonacci sequence and φ lies in the fact that the ratio of successive Fibonacci numbers converges toward φ, which also appears throughout nature in patterns such as plant growth, shell spirals, hurricanes, and galaxies. Some propose that ancient builders may have possessed intuitive or esoteric knowledge of this principle, using it to reflect a cosmic or divine harmony in their constructions. However, there is no written evidence that the Egyptians explicitly understood φ; rather, it was the Amorites — and later the Hyksos — who appear to have had access to such advanced mathematical concepts at the time. A fundamental characteristic of double-entry bookkeeping is its proportional alignment with the Golden Ratio (ϕ)—a mathematical harmony also embedded in the Cambodian Angkor Wat. This suggests an ancient, intentional connection between financial systems, architecture, and the Watch.
The Hyksos, far from being mere invaders, may have inherited and meticulously preserved this ancient tradition—long before later Egyptian regimes rewrote the narrative. Thutmose IV’s Dream Stele (1401 BC) mentions only a fragmentary “Khaf-,” not Khafre, and no Old Kingdom inscription explicitly links Khafre to the Sphinx; Humanist re-dating inserted him centuries later to fit a revised timeline. Egyptian scribes systematically erased Hyksos monuments, leaving behind only the victors’ narrative. Such "de-platforming" began with ostracism and the physical destruction of monuments, and later evolved into boycotts and widespread historical erasure. Following their expulsion, Hyksos strategically fanned out to China and India, seeding new cultures under fresh guises and thereby ensuring that the Watch’s architectural, mathematical, and religious templates propagated across the globe.
Following the exile of the Hyksos, the Late Bronze Age experienced a widespread collapse (occurring between 1200 and 1150 BC). Again, Jaynes’s theory suggests that behavioral modernity emerged during the Bronze Age Collapse (circa 1200 BC). This precisely coincides with the period when the Amorite elite strategically rebranded themselves as the Semitic Arameans (Ahlamu). In Syria, the Amorite elite underwent this transformation. From that point onward, regions formerly identified as Amorite territories became known as Aram (Aramea). The relationship between the Amorites and the Arameans is analogous to that between the Vikings and the Normans—a successor identity forged from a previous one. After the initial wave of influence, the historical record began to associate Amorites with the "uncivilized" raiders they had previously conquered, prompting the Amorite aristocracy to strategically rebrand themselves as Aramean. Abraham, the biblical patriarch, is described as an Aramean from the city of Ur in Mesopotamia, and his son Isaac and grandson Jacob married Aramean wives (Rebecca, Leah, and Rachel). The narrative twist of the Lord ostensibly using Arameans to oppress Israel (Judges 3:8) as punishment for polytheism suggests an intentional incorporation by these operatives into religious texts to exert control. Divine commands, even those seemingly negative or punitive, served as a primary mechanism of social control and behavior modification for bicameral societies. The Aramean’s language, Aramaic, eventually supplanted Akkadian, which had served as the dominant lingua franca of the Middle East for over a millennium. Emerging in the 8th century BC, the Aramaic script evolved directly from the Phoenician alphabet, giving rise to a distinct writing system developed by the Arameans. As a member of the Semitic language family, Aramaic possesses linguistic roots reaching back to Proto-Semitic, a language spoken around 4000–3000 BC. Proto-Semitic later diversified into several regional branches: Akkadian in Mesopotamia, Eblaite in Syria, and Old South Arabian languages in what is now Yemen. Over time, Akkadian itself split into its major dialects—Babylonian and Assyrian—while in the Levant, Hebrew and Phoenician emerged, and Aramaic gradually became the common language across the region. From the Aramaic adaptation of Phoenician (circa 800 BC), multiple major alphabets were born, including Hebrew, Syriac, and Arabic. Aramaic's influence extended even farther: it formed the basis for the Old Turkic script and profoundly shaped Central Asian writing systems such as Sogdian and Mongolian. The Brahmi scripts of the Indian subcontinent also trace their origins to Aramaic. One notable Aramaic derivative, the Ionic script (developed around 402 BC), evolved into the Greek alphabet. From this, the Cumae variant gave rise to the Italic alphabet, which later influenced the creation of the Runic script. The Cyrillic alphabet, still in use today, developed from medieval Greek—ultimately continuing the legacy of Aramaic’s far-reaching linguistic and cultural influence.
The Late Bronze Age collapse instigated widespread mass migrations and unforeseen societal stresses, which necessitated the development of more self-aware minds. Consciousness, in this context, emerged as a culturally evolved solution to a newfound ability to read and write—a skill initially disseminated and tightly controlled by the specialized scouts of this establishment. Centuries elapsed after the Renaissance before a critical mass of the populace achieved literacy. The Amorites who chose not to undergo the rebranding as Arameans politically dissolved and contributed remnants of their displaced populations, from collapsed states like Amurru, to the upheavals caused by the Sea Peoples, a confederation of maritime raiders. Archaeological evidence from destroyed Amorite-influenced cities such as Ugarit suggests that local groups actively participated in these disruptions, possibly merging with the Greek and Italian Sea Peoples. Amorite-descended groups therefore became a plausible component of the multi-ethnic migrations that characterized the systemic breakdown of Late Antiquity’s Bronze Age. Some scholars speculate about tribal or mercenary links—e.g., the Denyen (a Sea People group) have been tenuously linked to the Danites (Israelite tribe of Dan).
The Bronze Age Collapse (circa 1200 BC) and the Age of Exploration (15th–17th centuries CE) exhibit striking parallels, particularly in how Southern European maritime peoples fundamentally disrupted established civilizations. During the Bronze Age Collapse, mysterious Sea Peoples, including groups identified as Mycenaeans and Sardinians, raided and systematically dismantled Eastern Mediterranean empires such as the Hittites and Mycenaeans, even posing a significant threat to Egypt. Similarly, in the Age of Exploration, Southern European (Spanish and Portuguese) seafarers, under the extended influence of the Roman Empire, ventured across vast oceans to conquer and destabilize the flourishing civilizations of the Americas, Asia, and Africa. They successfully toppled powerful empires and established widespread European colonial rule. In both historical instances, Southern European maritime peoples fundamentally shifted the balance of power by strategically leveraging advanced naval technology, surprise tactics, and superior mobility, thereby profoundly transforming the political landscape and introducing new economic and cultural paradigms.
The Sea Peoples left a discernible visual and technological legacy that significantly influenced later Mediterranean warrior cultures. Egyptian reliefs from the reign of Ramesses III depict them wearing distinctive feathered or horned crested helmets, short tunics, and carrying round shields and swords. This imagery prefigures later Greek hoplite and Etruscan armor, which, in turn, shaped early Roman military equipment. This continuity extends further into the Byzantine Empire’s lamellar armor, and into the mail shirts and shields of the Gauls and Vikings. Beyond their impact on warfare, these groups left lasting cultural and political imprints: the Philistines, a group identified with the Sea Peoples, settled in Canaan around 1200 BC, later paying tribute to the Neo-Assyrian Empire and serving as foreign auxiliaries in regional conflicts.
These historical patterns are also intricately intertwined with biblical and later political narratives. Goliath, the Philistine giant famously slain by David (though some texts suggest Elhanan killed him), is interpreted as a redacted story carefully crafted to bolster David’s royal legitimacy. The Babylonian Talmud’s claim that Goliath was a relative of Ruth, David’s great-grandmother, hints at deliberate efforts to weave these maritime "outsiders" into Israel’s own foundational royal lineage. Eventually, the Neo-Babylonian ruler Nebuchadnezzar II conquered the Philistines, and in 135 AD, Roman Emperor Hadrian strategically rebranded the region as “Syria Palaestina” after suppressing the Jewish revolts. From the 12th century BC to Roman times, these consistent patterns of conquest, assimilation, and narrative control reveal a deep continuity of cultural exchange, technological borrowing, and political maneuvering that profoundly shaped the Mediterranean world for millennia.
The so-called Bronze Age Collapse and the Age of Exploration—periods typically separated by over two millennia in conventional chronology—may, within a radical revisionist framework, be viewed as overlapping phenomena, effectively occurring within the 15th to 16th centuries. This perspective fundamentally hinges on the idea that the historical record is a palimpsest of duplicated and meticulously misdated events. It suggests that the widespread societal collapse traditionally attributed to the 12th century BC—which encompassed the fall of major powers like the Hittites, Mycenaeans, and the New Kingdom of Egypt—was, in fact, mirrored in the profound upheavals, extensive maritime migrations, and significant imperial realignments of early modern Europe. For example, Ramesses II employed Southern European mercenaries from the broader Aegean/Anatolian world, namely the Sherden-affiliated groups.
The rise of powerful maritime empires such as Portugal and Spain, the decimation of indigenous civilizations in the Americas, and the fragmentation of older trade systems all echo the chaos and reorganization intimately associated with the Bronze Age Collapse. Simultaneously, documents like the Piri Reis map and the sudden surge of global exploration suggest the retained, though strategically rebranded, vestiges of ancient seafaring knowledge. Thus, the "collapse" and "exploration" may represent two distinct facets of the same overarching global restructuring—an elite-controlled reordering of history, masked as natural progress.
I’ve layered this book with cross-cultural patterns, timeline compressions, material fingerprints, and repeated anomalies. A single anomaly can be ignored; a constellation of them demands explanation. The extraordinary nature of my claim is matched by the extraordinary breadth of the evidence: artifacts whose dates shift by centuries under new testing, events duplicated in different eras, and technologies reappearing fully formed after long absences. If the official record cannot account for these patterns, then my alternative—however unconventional—earns its place at the table.
Volcanic upheavals, protracted droughts, successive waves of invasion, mass migration, and severe economic shock rippled through Southeast Europe, West Asia, and North Africa. This period also saw the diffusion of new metalworking techniques and evolving methods of warfare. Concurrently, the same era normalized concepts such as private property, monogamy, and the nuclear family, demonstrating how fundamental social structures were reorganized whenever Agency operatives embedded themselves in new cultures. Their distinctive fingerprints appear in supposedly “independent” breakthroughs across disparate regions: magnetism inexplicably emerged in Greece, China, and India; the crossbow was seemingly devised separately in China, Greece, Africa, far-northern Canada, and the Baltic; and the chariot, which revolutionized Chinese armies, was later reconfigured with scythes in India and Persia.
Agents subsequently cast the 15th century Age of Discovery as their triumphant arrival from ostensibly "unknown" continents, although most lands they reached were already inhabited. Hyksos groups who remained in Canaan eventually founded Phoenicia, a formidable maritime power whose colonies spanned across the sea. Its very name, folk-etymologically linked to red-dyed wool, echoes the Akkadian term kinaḫḫi for Canaan, and strikingly mirrors the Alberti family’s medieval wool-trade empire. Similarly, Medici wealth and their Arte della Lana warehouses—which served as prototypes for the Industrial Revolution—grew from the same strategic cloth. They also settled post-plague coasts of Spain, Sicily, and Sardinia, actively participated in the Iberian Reconquista, and foreshadowed Norman rule in Sicily—each event interpreted as a later "reflection" of earlier Agency maneuvers.
Hyksos agents utilized Semitic code-names—such as Anat and Baal—and propagated legends like that of Cadmus (“from the East”) bringing the alphabet to Greece around 1600 BC. Their 30-sign builder script preceded the formalized Phoenician letters, and is notably revived today in modern Hebrew. A six-dimensional hexagram is said to contain all twenty-four Hebrew characters, which explains its prominence in Masonic temples that venerate the Lord as the cosmic architect. Alberti similarly demonstrated fluidity among different alphabets—his intricate ciphers descended from Akkadian cuneiform and the Amorite Ugaritic script. His extensive linguistic work influenced every major writing system, from Brahmic scripts (via Aramaic) to the Latin, Greek, and Cyrillic scripts that are now official within the European Union. Aramaic, the language spoken by the historical Jesus, forms the underlying basis for the square Hebrew hand. Before the devastating Black Death, Phoenician, Hebrew, and related dialects were effectively a single, unified tongue.
Phoenician merchants famously supplied Solomon—conventionally dated to 970–931 BC—with vast tonnages of gold that would render him a modern-day multi-trillionaire. This showcases an early global economy enforced by strategic military patronage at controlled ports, a template later meticulously replicated by Italian city-states like Florence, Genoa, and Venice. G’s systematic "remix" of classical antiquity, spanning from the mid-second millennium BC to the Renaissance, ultimately became the foundation for contemporary philosophy, historiography, and archaeology. Even Isaac Newton attempted to correct inherited chronologies by re-dating the Argonautic expedition, the Trojan War, and the founding of Rome. The Medici family's fervent passion for collecting transformed what were essentially forged or re-dated “antiquities” into museum cornerstones. Yet, standardized historical timelines were only firmly established between the late 1500s and early 1600s—long after G’s death. Consequently, revisionists often target scholars like Scaliger and Petavius, however the deeper, underlying script of historical manipulation is centuries older. For example, the siege of Troy reflects feudal power struggles during the 15th century. The ten-year war and wooden horse may be literary devices, not literal history.
Alberti, who treated mathematics as both an art and a science, embedded intricate maritime-navigation ciphers within the concentric plans of buildings precisely aligned on a global “world-grid.” The underlying geometry of those designs mirrors ancient monuments with meticulously aligned concentric circles. Because circular calendars, the Earth’s rotation, and orbital cycles all intrinsically embody π, Alberti systematically adopted the circle, the divine proportion, and the human frame as visual commands that silently reinforced cosmic order for bicameral minds. His treatises explicitly declare that he “takes first from mathematics,” and the megaliths he retro-dated would have necessitated Renaissance-level machinery, suggesting that 15th century Humanists deliberately placed “prehistoric” witness stones to strategically mark territory and project a god-like authority.
The Hyksos, re-dated here to a northern influx in the mid-1300s AD rather than the conventional 1650 BC, became the core of the powerful Phoenician merchant navy. Their advanced celestial navigation techniques, detailed coastal charts, and modular hull designs foreshadowed later European caravels, with gunpowder being the sole significant distinction. Phoenicians significantly widened literacy beyond restricted priestly elites, reopened his global trade routes, launched multi-tiered oared convoys capable of navigating past Gibraltar, and seeded democratic blueprints that Athenian and Roman institutions later echoed. The tale of Cadmus bringing the alphabet to Greece is interpreted as an early acknowledgment of the Phoenicians’ pervasive linguistic outreach, while the network itself crystallized into three distinct operational zones—Phoenicia to the west, Greece to the east, and Persia to the north—rarely clashing except in the strategic waters of Sicily. Latin chroniclers concede that their civic and legal blueprints trace directly back to Phoenician precedents: after the Hyksos façade faded, Phoenician settlers prospered at Carthage, meticulously oversaw Iberian iron and precious-metal mines, and diligently protected those revenues until Rome ultimately shattered Carthage in the Punic Wars, subsequently annexing Macedonia and, later, Achaea.
Biblical concepts likewise directly track the Watch’s strategic maneuvers: Cyrus’s capture of Phoenicia in 539 BC earns him the title Moshiach and marks the redaction of the Hebrew Bible, precisely as mono-alphabetic ciphers begin to appear in Jewish scripture, whose very name, “Bible,” derives from Byblos, a pivotal Phoenician port inhabited since 8800 BC. Earlier Hyksos hieroglyphs and Akkadian tablets demonstrate the first instances of cryptography. Later libraries—from Ashurbanipal’s and Nebuchadnezzar II’s to Alexandria’s Ptolemaic depot—systematically amassed, copied, and quietly edited archives, a practice meticulously perpetuated by Renaissance scribes. Cuneiform tablets from the Library of Ashurbanipal and early post-Vulgate biblical manuscripts both employ identical numeric sequences for the flood duration—despite originating from cultures separated by millennia and geography. This duplication suggests editorial harmonization rather than independent oral traditions. The Babylonian captivity prefigures the Avignon “captivity” of the papacy; both historical episodes produced religions that proved resilient even without their original physical temples.
The mythical expulsion of the Danaids from Egypt might reflect the historical expulsion of the Hyksos, with the "Egyptian" king Belos serving as a mythical representation of that foreign power. The Argead dynasty, to which Philip II and Alexander the Great belonged, claimed their legendary ancestry from Argos, which was, in turn, founded or ruled by descendants of the mythical Danaus and his daughters. This mythological lineage provided a powerful legitimizing narrative for the Macedonian kings. Macedonian intelligence, operating under Philip II and Alexander the Great, re-exported Hyksos science eastward amid widespread plague shocks that mirror the 14th century. Alexander, after inheriting the throne,his powerful army conquered vast territories, creating one of the largest empires in history.
During the Renaissance, the very fabric of the historical timeline underwent a profound redefinition. Whereas earlier chronicles were inextricably linked to political states, a new, independent form of historiography emerged. Events like the Peloponnesian War may have been deliberately modeled on more recent conflicts. Spartan encryption methods bear a close resemblance to Alberti’s later ciphers, raising significant questions about chronological accuracy. The “Dark Ages” thesis is inherently inconsistent, particularly given that the Byzantine Empire preserved a substantial body of Greco-Roman knowledge. TNC, which controversially re-dates Thucydides’ eclipses to the 11th or 12th century, supports the idea that much of ancient history was fabricated or significantly restructured during G’s time.
The Neoplatonic Florentine Academy operated under the direct protection of the Vatican and played a crucial role in organizing global networks of knowledge and surveillance. Institutions such as universities, libraries, and museums functioned as effective gatekeepers of information. After the death of Lorenzo de’ Medici, the Dominican friar Savonarola ascended to power, vehemently denouncing Florentine excesses. His followers famously participated in the Bonfire of the Vanities on February 7, 1497, burning countless artworks and books. A year later, on May 23, 1498, Savonarola and his associates were executed in the same public square. This sequence of events reflects how knowledge was simultaneously selectively preserved and violently purged by powerful factions. Cryptographic analysts like Fomenko utilize patterns within texts—such as the number of pages dedicated to specific historical years—to detect such historical manipulations. Periods of warfare typically receive more textual focus than peaceful ones, and mapping these distributions can reveal deliberate distortions.
G and the Medici, leveraging their access to nascent printing technology and their influence over Byzantine scholars, meticulously filtered and controlled the dissemination of ancient texts. Some so-called "rediscoveries" were likely staged events, designed to legitimize their cultural authority. This strategic maneuver allowed them to project themselves as the true heirs to Rome, employing its symbols to justify Renaissance power structures. Thus, history was transformed into a political instrument, shaped by Humanist ideology and Medici sponsorship to reinforce Roman-style systems in the Early Modern Age.
TNC’s insight that “Rome” functions as a proxy for successive waves of horse-borne elites aligns precisely with the historical influx of Black Sea kurgan cultures who introduced metallurgy and alphabetic scripts to Italy. There, Latin eventually supplanted other Italic tongues and later gave rise to the entire Romance language family. The Scythians, Goths, Vandals, and Visigoths—all originating as Eastern cavalry peoples—effectively bookend the passage from antiquity to the Middle Ages, just as Stoic founder Zeno of Citium, a Phoenician, presciently warned that identical celestial events recur in cosmic cycles.
From the Antikythera mechanism alongside the enigmatic Phaistos disk to Alberti’s poly-alphabetic cipher wheel, advanced computing devices consistently surface, vanish, and mysteriously reappear on command. Across every historical phase—the founding of Carthage, the meticulous design of megalithic observatories, the widespread dissemination of alphabets, the establishment of public libraries, the invention of zero in Hyksos tallies and Olmec calendars, and the plague-driven societal resets—one consistent through-line persists: a hidden fraternity that systematically engineers monuments, scripts, laws, and legends to steer the trajectory of civilizations, leaving behind perfectly aligned stones and perfectly timed myths as silent, enduring proofs of its long, deliberate hand.